By Nancy J. Davis
ISBN-10: 0253002389
ISBN-13: 9780253002389
Gold Medal winner, faith type, 2013 self sustaining writer publication Awards
Claiming Society for God makes a speciality of universal thoughts hired through religiously orthodox, fundamentalist routine world wide. instead of making use of terrorism, as a lot of post-9/11 considering indicates, those hobbies use a sufferer, under-the-radar technique of infiltrating and subtly reworking civil society. Nancy J. Davis and Robert V. Robinson inform the tale of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation military within the usa. They convey how those activities construct tremendous grassroots networks of religiously dependent social provider enterprises, hospitals, faculties, and companies to deliver their very own model of religion to well known and political fronts.
Read or Download Claiming Society for God: Religious Movements and Social Welfare PDF
Similar politics & state books
Download PDF by Kevin Seamus Hasson: The Right to Be Wrong: Ending the Culture War Over Religion
We name it the "culture conflict. " it is a working feud over non secular variety that is vulnerable to erupt at any time, in the middle of every little thing from judicial confirmations to college board conferences. One facet calls for that basically their real faith be allowed in public; the opposite insists that no religions ever belong there.
Download e-book for kindle: Drones and the Ethics of Targeted Killing by Kenneth R. Himes OFM
Drones became a vital a part of U. S. nationwide safety technique, yet such a lot american citizens comprehend little approximately how they're used, and we obtain conflicting stories approximately their results. In Drones and the Ethics of distinctive Killing, ethicist Kenneth R. Himes presents not just an summary of the position of drones in nationwide safeguard but additionally an enormous exploration of the moral implications of drone warfare—from the impression on terrorist agencies and civilians to how piloting drones shapes infantrymen.
Get Paganism, Traditionalism, Nationalism: Narratives of Russian PDF
Rodnoverie was once one of many first new spiritual pursuits to emerge following the cave in of the Soviet Union, its improvement supplying a big lens by which to view adjustments in post-Soviet spiritual and political existence. Rodnovers view social and political concerns as inseparably associated with their religiosity yet don't mirror the liberal values dominant between Western Pagans.
Additional resources for Claiming Society for God: Religious Movements and Social Welfare
Example text
Eventually, businesses serving the community were added. One institution at a time, the Brotherhood established a dense network of alternative institutions that extended to all corners of the nation. That this “state within a state” was spread across the country allowed the Brotherhood to survive two dissolutions by the government. Decentralization also allowed members to address elements of the Brotherhood’s absolutist beliefs to the needs and sensibilities of local communities.
And some religiously o rthodox people, such as televangelist Pat Robertson in the United States, hold laissez faire individualistic beliefs on economic matters. Nonetheless, quantitative analyses of nationally representative surveys by ourselves and other scholars on the effect of moral cosmologies (orthodoxy to modernism) on cultural attitudes (abortion, homosexuality, birth control, divorce, appropriate roles for women and men) and economic attitudes (poverty, inequality, joblessness) have found in twenty countries that the religiously orthodox are more communitarian than modernists on both economic and cultural issues.
We’re not attracting young people. We’re not attracting women who think for themselves and the reason they say is that we are very judgmental. Our platform doesn’t say you may, it says you can’t. . 28 Sociologist Marshall Ganz also identifies the disadvantages of ideological rigidity and the advantages of ambiguity and pragmatism in the “strategic capacity” of social movements. Ganz argues that successful social movements have leaders who, in addition to other talents, “are tolerant of ambiguity” and “rely on multiple sources of resources and authority” in making decisions29—both of which contrast sharply with the moral absolutism of the orthodox and their exclusive reliance on what they see as divine authority revealed in sacred texts and clerical rulings.
Claiming Society for God: Religious Movements and Social Welfare by Nancy J. Davis
by Jeff
4.3