By Carmen Kuhling
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Additional info for Cosmopolitan Ireland: Globalization and Quality of Life
Trickster’s ‘seemingly asocial actions continue to keep our world lively and give it the flexibility to endure’ (Hyde, 1998: 9). Similarly, the Trickster politician typically doesn’t lead, but rather is himself led by the anxieties and enthusiasms, the desires and fears of the public he purportedly represents. England’s Trickster Prime Minister claims to ‘listen’ to the anxieties and aspirations of ordinary people. He dwells in an ambiguous ethereal zone – the realm of the media – that both encompasses and separates the real world and the powers that be.
Although Trickster belongs to the primordial past of social evolution and the emergence of culture, Jung says, he continues to make his influence felt on the highest level of civilisation. Trickster is the metaphorical figure in which elemental struggles of Eros and Thanatos (creative and destructive instincts) reason and passion, id and superego, civilised man and sub-human brute are still played out and unresolved. Trickster is ‘the mythic embodiment of ambiguity and ambivalence, doubleness and duplicity, contradiction and paradox’ (Hyde, 1998: 7).
And while many feminists have illustrated how the conferring of legal rights does not necessarily immediately or directly affect the informal status of women, it is a place to start. Keohane 01 intro 24 8/6/07 17:13:27 Economics 25 TOWARDS A ‘ROOTED COSMOPOLITANISM’ AS A UTOPIAN IDEAL At a cultural level, what is also needed in Ireland to overcome hegemonic and monoculturalist versions of family, ethnicity and temporality is a strong version of cosmopolitanism which, in the words of David Held (2004), denotes attempts to establish a moral and political outlook that is potentially capable of ‘taming globalisation’.
Cosmopolitan Ireland: Globalization and Quality of Life by Carmen Kuhling