By Thomas Banchoff
ISBN-10: 0195307224
ISBN-13: 9780195307221
ISBN-10: 0195307291
ISBN-13: 9780195307290
ISBN-10: 1435619668
ISBN-13: 9781435619661
Spiritual pluralism is in all places in trendy politics. elevated immigration flows, the cave in of communism, and the globalization of communications applied sciences have all fostered a greater variety of non secular ideals, practices, and firms inside of and throughout democratic societies. this is often precise in either the U.S. and Europe, the place becoming and numerous minority groups are reworking the political panorama. for this reason, controversies over things like headscarves and depictions of Mohammed are unsettling a principally secular Europe, whereas a Christian majority within the US faces widespread questions on church-state family members amidst exceptional spiritual variety. faraway from receding into the historical past, non secular language pervades arguments round verified matters corresponding to abortion and capital punishment, and new ones comparable to stem cellphone learn and same-sex marriage. In Democracy and the recent spiritual Pluralism, major students from a number of disciplines discover those dynamics and their implications for democratic conception and perform. What are the contours of this new non secular pluralism? What are its implications for the speculation and perform of democracy? Does expanding spiritual pluralism erode the cultural and social foundations of democracy? To what quantity do diverse spiritual groups include related -- or at the least suitable -- moral and political commitments? via looking solutions to those questions and revealing spiritual pluralism as either a resource of animosity and a powerful strength for peaceable engagement, this publication bargains a revealing examine the way forward for faith in democratic societies.
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Additional info for Democracy and the New Religious Pluralism
Sample text
In other words, there is a mountain of difference between traditional and neotraditional religion. Psychologically, the former can be very relaxed and tolerant; the latter is necessarily tense and has at least an inclination toward intolerance. Needless to say, these developments are not unique to religion. They affect all cognitive and normative definitions of reality and their behavioral consequences. I have long argued that modernity leads to a profound change in the human condition, from fate to choice.
Every day (7), more than once a week (6), once a week (5), at least once a month (4), several times a year (3), less often (2), never (1)’’ (number ¼ mean frequency per society). Source: World Values Survey, pooled 1981–2001. trends point consistently downward. Moreover the erosion of religiosity is not exclusive to Western European nations. ’’ In the American context, Wade Clark Roof and other observers suggest that collective engagement with religion in public life has eroded in America among the younger generation.
Thus modern Catholics may affirm the same doctrines and engage in the same practices as their ancestors in a traditional Catholic village. But they have decided, and must continue to decide, to so believe and behave. This makes their religion both more personal and more vulnerable. Put differently, religion is subjectivized, and religious certitude is more difficult to come by. 6 This process occurs not only in liberal or progressive religious groups. It also occurs in the most militantly conservative groups, for there too individuals have chosen to be militantly conservative.
Democracy and the New Religious Pluralism by Thomas Banchoff
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