By David Halloran Lumsdaine
ISBN-10: 0195308247
ISBN-13: 9780195308242
ISBN-10: 0195308255
ISBN-13: 9780195308259
ISBN-10: 0199718989
ISBN-13: 9780199718986
Even if a minority of the Asian inhabitants, Protestants in Asia are a fast-growing workforce. What are the political implications of this evangelical Christianity? now and again, faith has enabled negative and marginalized humans to achieve better prosperity, self-confidence and civic talents, and extra open-minded and democratic societies. yet does faith have the type of cultural foreign money had to generate political adjustments in governments similar to China's? Evangelical Christianity and Democracy in Asia offers six case experiences on China, Western India, Northeast India, Indonesia, South Korea, and the Philippines. The members, mostly more youthful students dependent in Asia, deliver first hand-knowledge to their chapters. the result's a groundbreaking paintings, imperative to all people eager about the way forward for the region.
Evangelical Christianity and Democracy in Asia is one among 4 volumes within the sequence Evangelical Christianity and Democracy within the international South and grew from a Pew-funded research that sought to reply to the query: What occurs whilst a revivalist faith in keeping with scriptural orthodoxy participates within the risky politics of the 3rd global? At a time while the global-political effect of one other revivalist and scriptural faith - Islam - fuels debate, those volumes supply an strange comparative perspective.
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Extra info for Evangelical Christianity and Democracy in Asia (Evangelical Christianity and Democracy in the Global South)
Example text
Fernandes identifies several reasons. Churches are, in part, fragmented into various denominations and disunited by local linguistic or tribal groupings. Historic patterns of exploitation are also a source of the problem. She traces the historical legacy of central state exploitation and neglect and of divide-and-rule policies going back over a century that created, or greatly exacerbated, tribal divisions and tensions. In the end, however, Fernandes seems to locate the difficulties in resource shortages that arise from failures of the Indian central state to accord the region its due, marginalizing it politically, spiritually, and technically through a lack of adequate material resources.
Bambang Budijanto’s Study of Indonesia In the key Surakarta region of Indonesia, Budijanto shows how churches that historically had avoided the public realm have increasingly changed their thinking and practice. Churches and their leaders, especially younger leaders, in Surakarta have become more socially and politically involved, giving increasing attention to helping the needy in their communities, to building positive links with other religious groups, and to championing pluralism and human rights.
Fernandes’s study of northeast India and Budijanto’s study of Surakarta in Indonesia deal with regional politics. Explicit political efforts are 10 evangelical christianity and democracy in asia discussed, but evangelical Christianity is more concerned with liberty and the development of civil society. Lim’s study of the Philippines and Hong’s study of Korea chiefly concern national-level politics and include interviews with past presidents of those countries, Fidel Ramos and Kim Young-Sam, who were Protestants and arguably evangelicals.
Evangelical Christianity and Democracy in Asia (Evangelical Christianity and Democracy in the Global South) by David Halloran Lumsdaine
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