By Anthony B. Pinn
ISBN-10: 1472581415
ISBN-13: 9781472581419
Who are the "Nones"? What does humanism say approximately race, faith and pop culture? How do race, faith and pop culture tell and impact humanism?
The demographics of the us are altering, marked such a lot profoundly through the religiously unaffiliated, or what we need to come to name the "Nones". unfold throughout generations within the usa, this staff contains a wide variety of philosophical and ideological views, from a few in accordance with quite a few kinds of theism to those that are atheistic, and every kind of combos in among. related adjustments to demographics are occurring in Europe and in different places.
Humanism: Essays on Race, faith and pop culture provides a much-needed humanities-based research and outline of humanism relating to those cultural markers. while so much latest research makes an attempt to provide an explanation for humanism in the course of the average and social sciences (the "what" of life), Anthony B. Pinn explores humanism when it comes to "how" existence is prepared, socialized, ritualized, and framed. This ground-breaking book brings jointly outdated and new essays on quite a lot of subject matters and issues, from the African-American adventure, to the improvement of humanist church buildings, and the lyrics of Jay Z.
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Additional resources for Humanism: Essays on Race, Religion and Popular Culture
Example text
ON THE “FAITH” OF DU BOIS 47 that can maintain its integrity by absorbing even what appears a rejection of religion. In this way, Du Bois can be presented as stepping away from a religion that damages reason and activism because it safeguards magic and irrational claims. Religion for Kahn’s Du Bois is grounded in the mundane, wedded to embodied existence and all its demands and shortcomings. And religious language functions as a poetics of life meant to do damage to injustices that restrict the nature and meaning of life.
Violence served as a tool of reenforcement, a way to periodically fine-tune the system of discrimination by making certain the bodies (and desires) of people of African descent remained consistent with the needs of the dominant population. Although no longer requiring direct appeal, these patterns of discrimination and their justifications framed the dynamics of life—offered restrictions on what the descents of slaves could and could not do, where they could be and where they should not be, and so on.
With religion so 46 Humanism conceived, activism against racism is a spiritual action. It is a spiritual practice to the extent the term spiritual has nothing to do with cosmic and supernatural forces but instead concerns attention on human finitude and the challenges of life lodged within that historical arrangement. Old ways of being religious and doing religion are problematic for Du Bois. They push against recognition of the “everyday” and urge speculation conÂ� cerning something beyond what the senses can discern and reason can interrogate.
Humanism: Essays on Race, Religion and Popular Culture by Anthony B. Pinn
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