By Alan Geyer
ISBN-10: 0585314209
ISBN-13: 9780585314204
ISBN-10: 0664256333
ISBN-13: 9780664256333
During this prophetic and encouraging name to justice, peace, and financial democracy, Alan Geyer proposes ideas for mainline church buildings and ecumenical associations as they come across attacks from conservative spiritual teams. conscientiously tracing the altering political and social panorama of the US because the period of Lyndon Johnson's nice Society, and the position of the Christian correct in that vary. Geyer denounces the arrogant creed that "business is sweet; govt is bad." With ardour and trademark readability he urges each person of goodwill to resume their dedication to the bad and the deprived.
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Extra resources for Ideology in America: Challenges to Faith
Example text
That corruption itself became the excuse for still further cuts. The deregulation of many enterprises and the lax regulation of urban savings-and-loans multiplied taxpayer burdens into the hundreds of billions of dollars, and that by an antitax administration! In the same decade that the luxury housing market badly overexpanded, urban homelessness increased to Depression levels. Under the McKinney (Homeless) Act of 1987, a Special Needs Assistance Program was established to help with shelters, transitional housing, and housing amenities for the handicapped, but the grant total each year has been meageramounting to a small fraction of the cost of one B-2 bomber.
It has succeeded dramatically in shifting the terms of public debate onto the platform of corporate self-aggrandizement. As a matter of fact, however, almost every candidate for the presidency for three decades (including Jimmy Carter and Bill Clinton) has resorted to populist anti-Washington rhetoric. '' This relentless demeaning of the federal government and of proper national responsibilities has made the actual conduct of government and the public understanding thereof increasingly problematic.
What Gilder, Murray, and other ideological point-men of the Regressive Revolution were doing, was to overturn the claim of Daniel Bell, Seymour Martin Lipset, and the "end-of-ideology" camp of the early 1960s that conservatives had accepted the welfare state as a permanent reality. No more! These 1980s conservatives were not accepting the welfare state: they were determined to abolish it. The antiwelfare state message of George Gilder had racial and sexist implications. . is the destruction of the black families of the inner cities, directly traceable to government programs.
Ideology in America: Challenges to Faith by Alan Geyer
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