By Aaron Tyler (auth.)
ISBN-10: 0230612040
ISBN-13: 9780230612044
ISBN-10: 1349372986
ISBN-13: 9781349372980
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We name it the "culture conflict. " it is a operating feud over non secular range that is prone to erupt at any time, in the course of every thing from judicial confirmations to varsity board conferences. One part calls for that merely their actual faith be allowed in public; the opposite insists that no religions ever belong there.
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Rodnoverie used to be one of many first new spiritual activities to emerge following the cave in of the Soviet Union, its improvement delivering a major lens in which to view alterations in post-Soviet spiritual and political existence. Rodnovers view social and political matters as inseparably associated with their religiosity yet don't replicate the liberal values dominant between Western Pagans.
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It is often through experiences of intolerance that intellectual and practical arguments for tolerance emerge. It is this necessary duality—intolerance spawning tolerance—that consumes much of this project. In the minds of most Western and non-Western scholars today, intolerance has played a more notable role than its converse. The Donatist persecution in the early fifth century; the medieval suppression of the Cathar and Waldenisan heresies; the medieval, Spanish, and Roman inquisitions; the excommunication and burning of the Bohemian dissident, Jan Huss (d.
The West was a world civilization that developed its identity from within the world of Christianity. Indeed, Western civilization was seen by most Westerners, since the ninth century at least, as a genuine attempt to provide temporal expression to God’s final truth. Following the demise of the Empire in Rome, relations between Church and State were never surefooted and often depended on a particular state’s willingness or need to cooperate or coalesce with the Church for reasons of political legitimacy and stability.
For peace to be achieved and maintained, it must first be desired. 95 In a world of competing nation-states and undulating alliances, reconciling the practical balance of power policies of realpolitik with the more principled communitarian and cosmopolitan concerns will require continuous dialogue and compromise from actors at all levels, from grass-root activists to international institutions. From a pragmatic, political vantage point, this means that Western and Muslim states must constantly reassess their political and economic policies from the perspective of peace, prefer open diplomacy and benevolent engagement (with all countries), and struggle to balance important territorial and security interests with the long-term, ethics-based agendas of peace and mutual trust.
Islam, the West, and Tolerance: Conceiving Coexistence by Aaron Tyler (auth.)
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