Get Land's End: Capitalist Relations on an Indigenous Frontier PDF

By Tania Murray Li

ISBN-10: 0822356945

ISBN-13: 9780822356943

Drawing on twenty years of ethnographic learn in Sulawesi, Indonesia, Tania Murray Li bargains an intimate account of the emergence of capitalist family between indigenous highlanders who privatized their universal land to plant a increase crop, cacao. Spurred by means of the wish of finishing their poverty and isolation, a few prospered, whereas others misplaced their land and struggled to maintain their households. but the winners and losers during this transition weren't strangers—they have been family and acquaintances. Li's richly peopled account takes the reader into the highlanders' global, exploring the dilemmas they confronted as sharp inequalities emerged between them.

The booklet demanding situations complacent, modernization narratives promoted by means of improvement corporations that suppose inefficient farmers who lose out within the shift to high-value export plants can locate jobs in other places. a long time of asymmetric and sometimes jobless progress in Indonesia intended that for newly landless highlanders, land's finish used to be a useless finish. The ebook additionally has implications for social move activists, who seldom attend to cases the place enclosure is initiated by way of farmers instead of coerced by way of the nation or agribusiness organizations. Li's consciousness to the historic, cultural, and ecological dimensions of this conjuncture demonstrates the ability of the ethnographic process and its relevance to conception and perform today.

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Extra info for Land's End: Capitalist Relations on an Indigenous Frontier

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With the declaration of Indonesia’s independence in 1949, the new government resumed the colonial system of appointing headmen along the coast and relying on them to manage highland relations. 18 Highlanders were more likely to recognize the authority of the raja. Since the raja was not involved in the separatist struggles that rocked Sulawesi in the 1950s, the Lauje coast remained a peaceful backwater, and a safe haven for migrants who were fleeing strife in other parts of Sulawesi. Rule was light, with the government making few demands and offering few services.

Some had small herds of cattle that they let loose to graze in the foothills, obliging the poorer people who made seasonal farms there to build fences to protect their crops. A bit farther inland, they burned some of the slopes repeatedly to encourage fresh grass shoots for the cattle to graze, producing a treeless grassy patch of land that was impossible to cultivate. 20 Members of the coastal elite often spoke disparagingly about the Lauje area as a whole, describing it as a “minus region” (daerah minus).

I pay attention to the fact that shifts I identified as critical turning points, like the emergence of capitalist relations, were shifts highlanders treated as banal. The significance of the turning point they identified—the fact that land had come to an end—wasn’t something I grasped at first. 45 The backand-forth between highlanders’ categories and the analyst’s schemes is an integral part of ethnographic work. More generally, as I noted earlier, ethnographic attention to the specificities—who the people are, and what is important to them—provides a window on people’s lives and the projects that engage them.

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Land's End: Capitalist Relations on an Indigenous Frontier by Tania Murray Li


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