By Andrew R. Murphy
ISBN-10: 0190271191
ISBN-13: 9780190271190
ISBN-10: 0190271213
ISBN-13: 9780190271213
This paintings argues that regardless of frequent scholarly forget, William Penn (1644-1718) used to be a worldly political philosopher who contributed in vital how one can the speculation and perform of non secular liberty within the early glossy Atlantic world.
summary: This paintings argues that regardless of frequent scholarly overlook, William Penn (1644-1718) used to be a cosmopolitan political philosopher who contributed in vital how you can the idea and perform of spiritual liberty within the early smooth Atlantic global
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Additional info for Liberty, conscience, and toleration : the political thought of William Penn
Sample text
See Ingle, First among Friends. 54 See George Fox, A declaration from the harmless and innocent people of God, called Quakers. 55 Ingle, “Richard Hubberthorne and History: The Crisis of 1659,” 191. 56 Ingle, “Richard Hubberthorne and History,” 196–197. 57 William Charles Braithwaite, The Second Period of Quakerism. 60 But the Quaker movement was never a static entity; having burst across England, Ireland, and Wales during the 1650s, it was soon sending missionaries to Europe and North America, and was undergoing a process of internal change and transformation during the 1660s and 1670s.
At the very end of the decade, Penn finally returned to his colony after an absence of fifteen years. This second visit differed markedly from his 1682 journey and was made even more difficult by the fact that the colony’s magistrates had revised the Frame of Government, transforming the political process in Pennsylvania without Penn’s permission during his lengthy absence. This second stay in the colony also lacked the founding drama so central to his first voyage, and in agreeing to the Charter of Privileges he granted the colony upon his (final) departure in 1701, Penn made a number of difficult and painful compromises.
22 Dissenters were also ridiculed from the Restoration stage and in popular song and ballad. 25 The previous autumn he had returned to Ireland at his father’s request to manage Sir William’s lands. While there, Penn resumed his prominent role in the Quaker community: he visited imprisoned Friends, working—with only limited success, apparently—to obtain their release, and he often held Meetings in his lodgings. 26 But troubles in England had only just begun. Insofar as it encouraged the testimony of paid informers, did away with jury trials for many accused “conventiclers,” and provided stiffer fines on magistrates who did not vigorously prosecute suspected offenders, the 1670 Conventicle Act arguably created more problems and conflict than it solved.
Liberty, conscience, and toleration : the political thought of William Penn by Andrew R. Murphy
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