By Mary Jo Bane
ISBN-10: 0815707916
ISBN-13: 9780815707912
Those that perform debates approximately poverty - and its factors and therapies - frequently converse from non secular conviction. yet these underlying commitments dropped at endure on particular coverage offerings. students and coverage advocates carry their religion traditions, coverage event, educational services and political commitments jointly during this proficient dialogue of a vexing public factor. Mary Jo Bane writes of her reviews working social provider companies, paintings that has been proficient by way of "Catholic social educating and the catholic sensibility that's formed each day via prayer and worship". Drawing from a number of the Christian traditions, Lawrence Mead's essay discusses the position of nurturing Christian virtues and private accountability as a way of scuffling with poverty. Quoting Shelley, Mead describes theologians because the "unacknowledged leglisators of mankind". Bane emphasizes the social justice claims of her tradition,and Mead attracts from advantage idea. yet either assert that an engagement with spiritual culture is vital to a good and looking out debate approximately poverty.
Read Online or Download Lifting Up the Poor: A Dialogue on Religion, Poverty & Welfare Reform (The Pew Forum Dialogues on Religion and Public Life) PDF
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Additional info for Lifting Up the Poor: A Dialogue on Religion, Poverty & Welfare Reform (The Pew Forum Dialogues on Religion and Public Life)
Sample text
But my Catholic bias must confront the widespread perception that many of the direct job creation efforts tried so far have been wasteful and nonproductive and in some cases corrupt. The evidence is quite mixed. Some of the public service employment programs designed in the 1970s under the Comprehensive Employment and Training Act (CETA) deserved criticism. Some poorly designed wage subsidy programs actually decreased employment among their alleged beneficiaries by identifying them to employers as less productive workers.
Policies should reflect a preference for the poor and the vulnerable in keeping with biblical mandates for justice and with inclusive notions of community. —Because of the importance of small groups and communities, there should be a preference in policymaking for private action, voluntary groups, and lower levels of government, when these lower levels can be effective in achieving the common good. But when they cannot, higher levels of government are obliged to act. Each of these principles has secular analogues, which I examine briefly: —Mutual responsibility.
That is not my stance, and it is not, I believe, authentically Catholic, but it certainly exists within the tradition. Policy decisionmaking inevitably relies not just on ethical and empirical analyses but also on individuals’ sensibilities, perceptions, and styles of action. These are important additional resources because so much of policy analysis is indeterminate or inconclusive, resting on competing values that must be balanced; on inconclusive empirical evidence that must be assessed and weighed; or on predictions, which are inherently uncertain.
Lifting Up the Poor: A Dialogue on Religion, Poverty & Welfare Reform (The Pew Forum Dialogues on Religion and Public Life) by Mary Jo Bane
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