By Maidul Islam
ISBN-10: 1107080266
ISBN-13: 9781107080263
This booklet makes a speciality of Islamism as a political ideology through taking on the case learn of Jamaat-e-Islami in modern India and Bangladesh. The publication will tackle how, in a modern globalized international, Islamism constructs an adverse frontier and the way it mobilizes humans at the back of its political venture. The booklet additionally offers with the Islamist critique of neoliberal financial rules and 'western cultural globalization'. The ebook examines the dynamics from the formation of Islamist politics for the fight for hegemony to failure to develop into a hegemonic strength in Bangladesh. The contradiction among Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, at the different, is published during this examine. ultimately, this publication strains the modern drawback of Islamist populism in supplying a substitute for neoliberalism.
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Extra resources for Limits of Islamism: Jamaat-e-Islami in Contemporary India and Bangladesh
Sample text
What should an Islamist party do when it has to operate within the geographical confines of the nation-state? Should it altogether discard the Universalist concept of Ummah from its ideological vocabulary or should it just rhetorically appeal to the Ummah to stand up against what they call the ‘evil’ politico-ideological influences of the ‘West’, despite the fact that it has to operate within the particular territory of a given nation-state. In this book, one can notice how Jamaati Islamism has to take into account the specific political context of the nation-state in India and Bangladesh.
Recognizing Islam; Ajami, The Arab Predicament, pp 50–75. ; Maududi, Our Message; Maududi, The Question of Dress; Maududi, The Sick Nations of the Modern Age; Maududi, West versus Islam. 187 Ahmad, ‘Islamic Fundamentalism in South Asia’, p. 509. 188 Mansoor Moaddel, Islamic Modernism, Nationalism and Fundamentalism: Episode and Discourse (Chicago: The University of Chicago Press, 2005). 189 Lawrence, Defenders of God, p. 229. 190 Bassam Tibi, Islam and the Cultural Accommodation of Social Change, trans.
119 Ibid, pp 87–98. 120 Ibid, pp 94–115. 121 Ibid, p. 93. 122 Ibid. 123 Ibid. 124 Ibid. 125 Peck and Tickell, ‘Neoliberalizing Space’, pp 388–389. 134 While the centralized planning of erstwhile communist regimes and the bureaucratic forms accompanied with the capitalist societies in the West were both discredited, the conservative and free market-ideological proposal for deregulated market is also problematic. As Laclau argues, ‘the automatism of market mechanisms is largely a myth, indeed, state intervention in the regulation of the economy has been greater 126 Ibid, 127 Ibid.
Limits of Islamism: Jamaat-e-Islami in Contemporary India and Bangladesh by Maidul Islam
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