Mennonites, Politics, and Peoplehood: Europe - Russia - - download pdf or read online

By James Urry

ISBN-10: 0887556884

ISBN-13: 9780887556883

Mennonites and their forebears tend to be regarded as a individuals with little curiosity or involvement in politics. Mennonites, Politics, and Peoplehood finds that when you consider that their early heritage, Mennonites have, in truth, been energetic contributors in worldly politics. From western to japanese Europe and during diversified migrations to North the US, James Urry’s meticulous examine lines Mennonite hyperlinks with kingdoms, empires, republics, and democratic countries within the context of peace, warfare, and revolution. He stresses a level of Mennonite involvement in politics no longer formerly mentioned in literature, together with Mennonite participation in constitutional reform and get together politics, and exhibits the polarization in their political opinions from conservatism to liberalism or even innovative activities.
    Urry seems on the Mennonite response to politics and political occasions from the Reformation onwards and focusses quite on these those that settled in Russia and their descendants who got here to Manitoba. utilizing a large choice of assets, Mennonites, Politics, and Peoplehood combines an inter-disciplinary method of show that Mennonites, faraway from being the “Quiet within the Land,” have deep roots in politics.

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Additional info for Mennonites, Politics, and Peoplehood: Europe - Russia - Canada, 1525 to 1980

Example text

In the Mennonite Dordrecht Confession, there is only a brief qualification on the need to obey magistrates or rulers and there is no mention of Mennonites serving in secular office. Article XIII of the confession states: We also believe and confess that God instituted civil government for the punishment of evil and the protection of the good as well as to govern the world and to provide good regulations and policies in cities and countries. Therefore, we may not resist, despise, or condemn the state.

Instead, they favoured different confessional statements, most of which, in one way or another, were more conciliatory towards magistrates and forms of government. 59 These confessions were often constructed to establish a sense of unity among Mennonites where conflict existed between different groups. The Concept of Cologne of 1591 was drawn up in an effort to link Dutch- and German-speaking Mennonites; the Olive Branch Confession of 1627 involved an effort to unite Mennonites in Holland. 61 The most important of the confessions included in this collection, however, is the Mennonite Dordrecht Confession of faiths The Dordrecht Confession was drawn up in 1632 in response to continued bitter conflicts in some congregational communities.

The right of a ruler or magistrate to exercise power did not come from the office they held; God had ordained their office and a Christian holding such an office could only exercise power if they had become true Christians, anointed by the Holy Spirit. Only then would their actions be informed by love. But, as a consequence, they could not operate in the manner of most contemporary rulers and magistrates. 33 And, of course, they could not possibly hold office. What at first sight looked like an accommodation with the world, in fact was just another form of separation from it.

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Mennonites, Politics, and Peoplehood: Europe - Russia - Canada, 1525 to 1980 by James Urry


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