By Thomas L. Pangle
ISBN-10: 0801873282
ISBN-13: 9780801873287
ISBN-10: 0801881315
ISBN-13: 9780801881312
ISBN-10: 0801887615
ISBN-13: 9780801887611
During this publication famous pupil Thomas L. Pangle brings again a misplaced and an important measurement of political thought: the jointly illuminating come upon among skeptically rationalist political philosophy and faith-based political theology guided eventually via the authority of the Bible. concentrating on the chapters of Genesis within which the basis of the Bible is laid, Pangle presents an interpretive examining illuminated by means of the questions and matters of the Socratic culture and its medieval heirs within the Christian, Jewish, and Islamic worlds. He brings into distinction the rival interpretive framework set via the biblical feedback of the trendy rationalists Hobbes and Spinoza, besides their heirs from Locke to Hegel. the whole which means of those diversified philosophic responses to the Bible is clarified via a discussion with hermeneutic discussions by way of top political theologians within the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and sophisticated in its argument, this publication should be of curiosity not just to scholars and students of politics, philosophy, and faith but additionally to considerate readers in each stroll of existence who search to deepen their figuring out of the complicated dating among spiritual religion and philosophic cause. (April 2004)
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Example text
A]ccording to the system of all the pagan philosophers who believed in God, there was an eternal and uncreated Being distinct from God: this was matter. This Being owed its existence solely to its own nature. d. ’’ ‘‘The agent in Aristotle’s view does not compose two things 32 Creation and the Meaning of Divine Omnipotence really, but draws forth what was in a potential state to actuality. ∞≥ Now, all these attempted philosophic strictures on creation limn, by way of contrast, the infinitely more mysterious Creation presented in the Bible.
It would appear that the full, true, meaning of God as Creator is not available until or unless the Bible and its believers come into confrontation with Plato and the challenge of the philosophic science discovered first by the Greeks. ≥∑ Could this be the radical implication of the introduction, into the Midrash, of a challenging, nonbelieving ‘‘philosopher’’ whose presence prompts the following remarkable dialogue? A certain philosopher asked R. Gamaliel [ca. ’’ said R. Gamaliel to the philosopher.
In the light of these scholarly developments, it would seem to become a question to what extent the unity of the Scripture as we now have it must be attributed solely to the final redaction, or whether this last is not better 25 Political Philosophy and the God of Abraham understood as the crowning culmination of a previous, richly reflective and self-consciously architectonic, theologico-literary development—in which the diverse source traditions were interactive and complementary, continuously building a synoptic synthesis.
Political Philosophy and the God of Abraham by Thomas L. Pangle
by Ronald
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