By Nelly Lahoud
ISBN-10: 0415341264
ISBN-13: 9780415341264
This e-book is a research of political concept in Islam from the perspective of the background of principles and the relevance of those rules to modern Arabic political discourse. the writer examines using the classical Islamic culture (turath) and its non secular and philosophical parts by way of the 3 dominant Arabic political discourses: the Islamists, apologists and intellectuals. The publication analyzes the several assumptions complicated via those discourses and how they suggest to use or repair the turath within the current. Exploring connections among the medieval Islamic culture and present debates, this book is crucial analyzing for complicated scholars and researchers of Islam and political concept.
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Additional resources for Political Thought in Islam: A Study in Intellectual Boundaries (Routledgecurzon Advances in Middle East and Islamic Studies)
Example text
It has shown that while both currents claim to be faithful to the true teachings of Islam, they are both selective in their approaches to Scriptures, and are thus tightly circumscribed in their considerations of political issues. In 1111 2 3 4 5 6 7 8 9 1011 1 2 3111 4 5 6 7 8 9 20111 1 2 3 4 5 6 7 8 9 30111 1 2 3 4 5 6 7 8 9 40111 1 21111 The Islamists and the Apologists 31 Islam, one might say that God reveals himself through words, a sign of a healthy intellectual ‘revelation’ that offers a fertile soil to intellectual disagreement (ikhtilåf ).
The other major sources of confinement for Intellectuals, after domestic factors, are foreign factors. The Intellectuals consider that the Western dominant power imposes a uniform/universal philosophy by virtue of its global political success. The political malaise of the Arab world is seen as part of, and as a result of, this Western project. In addition, there is also an attitude that Western writings on the subject of the Arabic-Islamic tradition should not be dissociated from the Western imperial agenda.
26 Some aspects of Jabiri’s work provide an important contribution to the way the turåth is epistemologically conceived in contemporary discourses. He points out the ideological underpinnings that are latent in the epistemological structure that makes up the history of the Arabic-Islamic tradition. He remarks that 40 The Intellectuals and the tradition the term turåth has never had more currency in Arabic thought than in the twentieth century (onward). He also notes that its early historical usage carried the meaning of inheritance,27 and its contemporary usage adds an ideological and cultural meaning to the term.
Political Thought in Islam: A Study in Intellectual Boundaries (Routledgecurzon Advances in Middle East and Islamic Studies) by Nelly Lahoud
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