By Steven M. Tipton
ISBN-10: 0226804747
ISBN-13: 9780226804743
ISBN-10: 0226804763
ISBN-13: 9780226804767
Because the 2000 presidential election, debate over the position of faith in public existence has a slender path as pundits and politicians alike have thinking about the impact wielded by means of conservative Christians. yet what approximately extra mainstream Christians? right here, Steven M. Tipton examines the political actions of Methodists and mainline church buildings during this groundbreaking research right into a new release of denominational strife between church officers, lobbyists, and activists. the result's an surprisingly certain and considerate account that upends universal stereotypes whereas asking looking out questions on the contested courting among church and state.Documenting a variety of reactions to 2 noticeably assorted events—the invasion of Iraq and the construction of the faith-based projects program—Tipton charts the hot terrain of non secular and ethical argument lower than the Bush management from Pat Robertson to Jim Wallis. He then turns to the case of the United Methodist Church, of which President Bush is a member, to discover the twentieth-century historical past in their political advocacy, culminating in present threats to separate the Church among liberal peace-and-justice activists and crusaders for evangelical renewal. Public Pulpits balances the firsthand drama of this inner account with a meditative exploration of the broader social impression that mainline church buildings have had in a time of diverging fortunes and decreased goals of progress.An eminently fair-minded and ethically astute research of ways church buildings continue ethical matters alive in politics, Public Pulpits delves deep into mainline Protestant efforts to amplify civic judgment of right and wrong and forged clearer mild at the commonweal and gives a masterly evaluate of public faith in the US. (20070329)
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Extra resources for Public Pulpits: Methodists and Mainline Churches in the Moral Argument of Public Life
Example text
We believe in social mobility, not social Darwinism. We are the country of the second chance, where failure is never final. And that dream has sometimes been deferred. ” Compassionate aid holds out hope for a second chance to those who have failed to make their way in America. It enables them to act on their aspirations to make the most of equal opportunities open to all. ” Such is the overarching moral challenge and exhortation that Bush eloquently justified in fivefold fashion at the conclusion of his Notre Dame address: I leave you with this challenge: serve a neighbor in need.
51 Faithful social entrepreneurs, “blessed by a servant’s heart,” work no less hard out of universal love of neighbor in the voluntary sphere of religious charities and community civic efforts than do economic entrepreneurs out of love of money in the commercial sphere of the market. By supporting such faithful social entrepreneurs, government gives priority to religious charities and community volunteers to meet social needs beyond the irreplaceable but minimal legal responsibilities of government for public health, public order, and civil rights.
Compassion, to be sure, acknowledges disagreement over the causes of poverty and the necessity of proliferating prisons. ” It announces a moral duty to respond to suffering, acknowledges the great responsibilities of government, and notes the need for civic duty and “basic fairness” to sustain the public interest. But it emphasizes the duty of individual citizens to respond to those in need, to listen to those who feel the pain of poverty, and to answer their hurt and suffering with a healing touch or a pastoral prayer.
Public Pulpits: Methodists and Mainline Churches in the Moral Argument of Public Life by Steven M. Tipton
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