By A. S. Byatt
ISBN-10: 0676978509
ISBN-13: 9780676978506
Ragnarok retells the finale of Norse mythology. a narrative of the destruction of existence in the world and the top of the gods themselves: what extra proper fable may perhaps any sleek author opt for? simply as Wagner used this dramatic and catastrophic fight for the climax of his Ring Cycle, so A.S. Byatt now reinvents it in all its depth and glory.
As the bombs of the Blitz rain down on Britain, one younger lady is evacuated to the nation-state. She is suffering to make experience of her new wartime existence. Then she is given a duplicate of Asgard and the Gods - a ebook of historical Norse myths - and her internal and outer worlds are transformed.
How may well this baby comprehend that 50 years on the various birds and vegetation she took without any consideration on her walks to varsity may turn into extinct? battle, typical catastrophe, reckless gods and the popularity of impermanence on the planet are only the various threads that A.S. Byatt weaves into this so much well timed of books. Linguistically attractive and imaginatively plentiful, it is a landmark paintings of fiction from one of many world's actually nice writers.
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Extra resources for Ragnarok: The End of the Gods
Example text
Now here we come to a distinction between the trad itiona I attitude towa rd th is problem a nd the contemporary Western one. The traditional idea is that the adult who has moved from dependency to responsibility shou ld ta ke over without criticism the laws of the society and represent them. In our world, we ask for the development of the individual's critical faculties, that you should evaluate the social order and yourself, then contribute criticism. This doesn't mea n blowing it u p. Nor does it mea n blowing it u p before you've found out what it is.
Myth is moss. So now you've got to do it yourself, ad lib. I speak of the present as a moment of free fall into the future with no guidance. All you've got to know is how to fall; and you can learn that, too. That is the situation with rega rd to myth rig ht now. We're a ll without dependable guides. Yet even now you can find two guides. The first can be a personality in your youth who seemed to you a noble a nd g reat persona lity. You ca n use that person as a model. The other way is to live for bliss.
Now, in India to this day there is a conflict between the tradition of caste and of the taboos that come from that tradition on the one hand, and the secular law of the present state of India on the other. A few years ago the high priest at one of the great Hindu temples said, "If you want to be British, break caste. So, in the traditional soci€ty, the social order is part of the natural order, and there is such a thing as a moral law. People still use this term, but what was moral yesterday can become vice today.
Ragnarok: The End of the Gods by A. S. Byatt
by Richard
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