By Gary Laderman, Luis León
ISBN-10: 157607238X
ISBN-13: 9781576072387
ISBN-10: 157607854X
ISBN-13: 9781576078549
The purely multicultural survey of validated and "new" American religions, this exhaustive three-volume encyclopedia explores the attention-grabbing interactions among faith and ethnicity, gender, regionalism, and renowned culture.
• greater than a hundred and twenty essays masking nearly each faith in America
• knowledgeable panel of editorial board individuals and members on each significant faith within the United States
• Richly illustrated photographs depicting a variety of non secular figures and actions, in addition to major spiritual websites within the United States
• a whole quantity of basic resource files illustrating the spiritual variety in American tradition, together with Cecil B. DeMille's essay "The display as non secular instructor" in addition to extra traditional fabrics on Christian technology, the recent Age, and Buddhism
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Additional info for Religion and American Cultures: An Encyclopedia of Traditions, Diversity, and Popular Expressions
Example text
Ninety percent of these early Indian immigrants were Sikh. Sikh men could easily be distinguished by their turbans and beards, which they retained as part of their faith. ” Sikhs and the small number of Muslims and Hindus did come together to form the Hindustani Welfare Reform Society in support of Indian immigrant rights and Indian independence (the Ghadr). The early Sikh community lives on in an especially unique form. Since only a handful of Indian women were allowed to immigrate in the early 1900s, and antimiscegenation laws prohibited marriages between Indian men and white women, Punjabi men A S IAN AM E R I CAN R E LI G I O U S C O M M U N ITI E S 27 Boys studying at a Sikh temple, Bridgewater, New Jersey, 1996 (David H.
Although Garvey’s dream was never realized, his plan for African American liberation had an enormous impact on black activists in the twentieth century. Nationalism Marcus Garvey’s vision of repatriation was premised on the belief that Africans belonged in Africa and that they needed to reject white America—particularly white American Protestantism—in order to free themselves from bondage. Many other African American religious leaders shared Garvey’s critique of white power structures, reclaiming other national identities in an effort to distance themselves from their oppressors and cultivate personal dignity.
Raboteau, Albert J. 1995. A Fire in the Bones: Reflections on African-American Religious History. Boston: Beacon Press. Sernett, Milton C. 1999. African American Religious History: A 13 Documentary History. 2d ed. Durham and London: Duke University Press. Washington, James M. 1986. Frustrated Fellowship: The Baptist Quest for Social Power. Macon, GA: Mercer University Press. Woodson, Carter G. 1972. The History of the Negro Church. 3d ed. Washington, DC: Associated Publishers. AF R I CAN AM E R I CAN R E LI G I O U S LEAD E R S Religious leadership has been the most consistent context for African American independence and individual empowerment.
Religion and American Cultures: An Encyclopedia of Traditions, Diversity, and Popular Expressions by Gary Laderman, Luis León
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