By Keith Ward
ISBN-10: 0198263937
ISBN-13: 9780198263937
This e-book is the second one a part of an immense venture of comparative theology started with faith and Revelation (Clarendon Press, 1994), which appears at significant techniques of religion in all 4 of the most scriptural religions of the area. In faith and production, the writer explores the assumption of a writer God within the paintings of 20th century writers from Judaism, Islam, Hinduism, and Christianity. He develops a good proposal of God which stresses God's dynamic and responsive relation to the temporal constitution of the universe, and the significance of that constitution to the self-expression of the divine being. Professor Ward is going directly to current a Trinitarian doctrine of construction, drawing proposal from a much broader set of theistic traditions and up to date discussions in physics within the realm of cosmology.
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Sample text
The world became an order opposed to God, bound to the rule of Satan, now seen as a fallen angel, and destined to punishment. 41 The book of Revelation carries strong elements of this view, even though it is mitigated by other traditions, present alongside but not integrated satisfactorily with it. For such a picture, human moral freedom is not of any great importance, since no one can be saved by moral effort or moral success. It becomes virtually incomprehensible why such a huge amount of evil should exist, since it is seen both as rebellion against 40 Barth, Church Dogmatics, i/2: 240.
307. 47 Ibid. iv/2: 217. 48 Ibid. ii/1: 363. 49 Ibid. ii/2: 417. < previous page page_52 next page > page_53 < previous page page_53 next page > Page 53 always the 'impossible possibility' of a human rejection of grace.
Such love, trust, and obedience are gifts of grace. It is God who fills us with faith, hope, and love. Christians have traditionally claimed that in Jesus such gifts exist to their fullest extent, so that he has perfect love of, trust in, and obedience to God the Father. Jesus Christ is the fully human being whom God elects to fellowship with the Divine. Indeed, 'Jesus Christ is the electing God,'31 the one who chooses humanity as well as the one who is chosen by God. In his person the self-giving of God and the self-surrender of humanity find their uniting and consummating point.
Religion and Creation by Keith Ward
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