By Franklin A. Presler
ISBN-10: 0511557728
ISBN-13: 9780511557729
ISBN-10: 0521053676
ISBN-13: 9780521053679
ISBN-10: 0521321778
ISBN-13: 9780521321778
Faith lower than forms is an cutting edge research of faith and politics within the south Indian nation of Tamil Nadu which makes a speciality of the connection among the country and the critical non secular establishment of the world, the Hindu temple. faith, politics, economic climate and tradition intersect within the temple and Tamil Nadu has 52,000 in all, many richly endowed with land and widespread in the neighborhood as resources of patronage and monetary and political strength. Dr Presley examines the institutional problem that Hindu temples have awarded to the constructing South Indian nation over the past century and a part and the ways that a central authority publicly devoted to non-intervention in non secular issues has come to contain itself deeply in temple existence - setting up a presence in temple administration, regulating using the temple's fabric and symbolic assets and, past this, trying to keep watch over many information of Hindu supplier, financial system and worship.
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Extra resources for Religion under Bureaucracy: Policy and Administration for Hindu Temples in South India
Sample text
This was nothing unusual; cart-pulling festivals were often prime occasions for trouble. Very old and often three stories high, south Indian temple carts are mammoth wooden structures, to which are secured very thick ropes. Pulling the cart requires teams of hundreds and even thousands of men. The carts are used at least once each year to take the temple deities out in procession around the city's main streets. The cart festival of the Sanathanarayanaswami temple occurred on 25 April. The celebrations were about to reach their peak at 9:30 in the morning, with thousands of onlookers lining the streets.
The HRE Act would clearly tighten the relation between state and temple. " Dispersed jurisdictions, resulting from the confusions of the nineteenth century, were to be gathered together and consolidated. Authority would shift away from the courts, and the "executive" rather than the "judiciary" would become the state's paramount agency. The powers of area committees, especially, were to be eroded. Local, elected self-government would be subordinated to centralized, nominated administration. These political and administrative implications were clearly understood from the outset, in broad outline if not in every detail.
4 The committee concluded by strongly recommending that the ritual of temple honors be discontinued. Mariyathe is a good illustration of the way in which a temple's broader political and social context affects its internal rituals and processes. 5 Temples are pivotal institutions in local society, Appadurai argues, in part because temple deities preside over a "redistributive" process which at once defines the community socially and sustains it materially. Quoting Marshall Sahlins on redistribution, Appadurai includes the south Indian temple as an institution which "generates the spirit of unity, codifies .
Religion under Bureaucracy: Policy and Administration for Hindu Temples in South India by Franklin A. Presler
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