By Raihan Ismail
ISBN-10: 0190233311
ISBN-13: 9780190233310
The Saudi "ulama" are identified for his or her robust competition to Shi'a theology, Shi'a groups in Saudi Arabia, and exterior Shi'a affects similar to Iran and Hezbollah. Their effective hostility, mixed with the effect of the 'ulama' in the Saudi nation and the Muslim global, has led a few commentators guilty the Saudi 'ulama' for what they see as transforming into sectarian clash within the heart East. notwithstanding, there's little or no knowing of what reasoning lies at the back of the positions of the 'ulama' and there's a major hole within the literature facing the polemics directed on the Shi'a through the Saudi non secular institution.
In Saudi Clerics and Shi'a Islam, Raihan Ismail appears on the discourse of the Saudi "ulama" concerning Shiism and Shi'a groups, analysing their sermons, lectures, guides and non secular rulings. The publication reveals that the attitudes of the "ulama" usually are not simply ruled via their theological convictions concerning Shiism, yet are encouraged by way of political occasions regarding the Shi'a in the Saudi nation and in another country. It additionally discovers that political occasions have an effect on the depth and frequency of the rhetoric of the ulama at any given time.
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Additional info for Saudi clerics and Shī’a Islam
Sample text
Conscious of this resistance, the ruling family often attempts to push through societal change against the opposition of the ‘ulamā’. In January 2012, the kingdom passed a new law allowing women to work in lingerie shops. 74 Non-establishment ‘Ulamā’ The main non-establishment clerical movement in Saudi Arabia is the Sahwah al-Islāmiyyah (Islamic awakening), which became prominent during the first Gulf War. 76 The movement’s main focus of attention was originally Westerneducated Saudis and modern intellectuals.
14 The ruler, on the other hand, must always confer with the ‘ulamā’, who are the authority when it comes to understanding and clarifying the sharī‘ah, before executing the sharī‘ah. 15 According to Wahhābī doctrine, a ruler may be disobeyed in one circumstance: if his rulings violate the sharī‘ah. 16 A ruler should be advised discreetly, and confrontational methods are not to be considered, even when the ruler has clearly 16 S audi Clerics and Shī‘a Isl am strayed from Islam. This line of thought is entrenched in the Wahhābī religious tradition.
His administration was plagued The Sunni-Shī‘a Divide 33 by the opposition of angry supporters of the third caliph, who demanded the immediate punishment of the perpetrators of ‘Uthmān’s assassination. ‘Alī wanted to establish order before punishing the culprits, and in doing so he was challenged by Mu‘āwiyyah, the governor of Syria and a relative of ‘Uthmān, who was displeased by the lack of action taken by ‘Alī to avenge ‘Uthmān. ‘Alī openly declared, “The murder of ‘Uthmān was an act of the days of ignorance.
Saudi clerics and Shī’a Islam by Raihan Ismail
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