By James Brown Scott
ISBN-10: 1584778210
ISBN-13: 9781584778219
Reprint of the only real variation. initially released: Washington, D.C.: Georgetown collage Press, 1934. [xviii], 494 pp. this significant research of overseas legislation idea earlier than Grotius discusses the paintings of Victoria and Suarez, including the writings of later Catholic jurists of the interval, reminiscent of Mariana, Buchanan and Bellarmine. modern Protestant jurists are mentioned to boot.
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Extra info for The Catholic Conception of International Law
Example text
It trumpets its characterizations of religion so loudly that criticisms can hardly be heard. Despite plummeting response rates and widespread public cynicism, polling companies and the news media keep on doing business as usual—asking the same questions, reporting confidence intervals that are no longer meaningful, and claiming that the latest numbers represent news. The working relationships that once connected pollsters and academic social scientists have become a chasm of distrust. Many of the polls about religion are of such poor quality that academic journals no longer publish articles based on them.
23 Du Bois moved on to other things, playing an important role as one of the nation’s leading African-American public intellectuals, but The Philadelphia Negro established both his reputation and that of systematic sociological research involving house-to-house surveys. ”24 It was true, as the scant interest the study initially received suggested, that Du Bois was underappreciated as a founder of American sociology until later. And yet, for the generations of social scientists who did read it, it set the standard for excellence in scientific investigations of social conditions.
Within a few years, the polls added a standard question about attendance at religious services. The polls began asking questions about Bible reading and belief in God as well. Interest in what the public believed about religion increased after World War II. In contrast with Western Europe and the Soviet Union, America became a nation of believers—not an assemblage of diverse traditions who taught distinctive beliefs and whose members varied in the intensity and content of their convictions, but a nation seemingly unified in a common, simple, easily measured faith.
The Catholic Conception of International Law by James Brown Scott
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