By David Furley
ISBN-10: 0511552548
ISBN-13: 9780511552540
ISBN-10: 0521034973
ISBN-13: 9780521034975
ISBN-10: 0521333288
ISBN-13: 9780521333283
Furley's learn offers a transparent photograph of the opposing perspectives of the flora and fauna and its contents as obvious by way of philosophers and scientists in classical antiquity. On one aspect have been the materialists whose international was once mechanistic, evolutionary, and unbounded, missing the point of interest of a usual middle. the opposite aspect incorporated teleologists, whose global used to be purposive, non-evolutionary, finite, and centrifocal. This quantity takes the reader as much as the criticisms of Plato and Aristotle. the second one quantity will learn Plato and Aristotle's personal cosmology and stick to the talk to the 6th century. Professor Furley has produced a background of the early perspectives of the actual international whose scope makes this publication of significant value.
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Additional resources for The Greek Cosmologists: Volume 1, The Formation of the Atomic Theory and its Earliest Critics
Sample text
56-91, 92-129. 13, 294328 = DK 11A14. Anaximenes, in Aristotle, ibid. 294b 13 = DK 13A20. Hesiod, Theogony 720-5. ' Heavy bodies naturally fall towards the center, light bodies rise from the center, and the heavenly bodies move around the center. This theory implies that the cosmos is spherical, and it needs only a brief argument in Aristotle's De caelo to show that the earth must be spherical too. On the other hand, the Epicurean Atomists (I omit Democritus for the present as being too controversial) pointed out that if the universe is infinite, it has no center.
On the other hand, the Epicurean Atomists (I omit Democritus for the present as being too controversial) pointed out that if the universe is infinite, it has no center. Natural motion, therefore, cannot focus on a center; it must be in parallel lines. Since the direction of the fall of heavy bodies on earth at all points is observed to be perpendicular to the earth's surface, this appears to entail that the earth is flat. And the question is raised by this picture, as it is not in Aristotle's system, why the earth itself does not fall downwards through space.
13, to 'all who hold that the heaven came into being' (295310), and the word 'whirl around' (jtepidiVEtoGai) applied to the star wheels by Aetius (DK 13A12) without mentioning Anaximander by name. DK 12B1. This is the only sentence surviving in Anaximander's own words, and it has attracted an enormous amount of literature. There is a handy account of it in Classen, 'Anaximandros', in Pauly—Wissowa, Realencyclopaedie der classischen Altertumswissenschaft, suppl. 12, cols. 56-60. See also Kahn, Anaximander.
The Greek Cosmologists: Volume 1, The Formation of the Atomic Theory and its Earliest Critics by David Furley
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