By Jose Arguelles
ISBN-10: 0939680386
ISBN-13: 9780939680382
This can be the extreme publication that initiated the Harmonic Convergence in August 1987 and woke up the area to the Mayan Calendar. In it, Jose Arguelles printed 3 innovative principles: nice second of human transformation awaited us as we approached 2012: that there are galactic "seasons" and that the Maya adequately recorded them; and that every individual had the aptitude to attach without delay with the strength of a beam emanating from the galactic middle that includes the facility to evoke the better brain.
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Sample text
The second, longer version exists in three fragmentary manuscripts in Hebrew script, discovered by Borisov in Leningrad. 1 0 4 Two other influential works are worthy of note as well. Proclus' Elements of Theology was transmitted to Jewish thinkers in the period between the early ninth and late tenth centuries through an Arabic translation, Kalam ft mahd al-khair. Known to Latin thinkers as the Tiber de cansis, this work was translated in the twelfth century from Arabic into Latin most likely by Gerard of Cremona and was generally attributed by medieval philosophers to Aristotle.
And yet, what complicates matters is that Maimonides offers a decidedly anti-Ptolemaic account in the Guide that appears incompatible with the Mishneh Torah account. Let us turn, then, to those passages in the Guide that contravene the account given in the Mishneh Torah. 72 Maimonides presents a cosmological scheme that shares some affinities with the picture found in the Mishneh Torah. The sphere of the outermost heaven is comprised of the heavens, the four elements, and their composites. " 11 These spheres are spherical and all move in a "circular uniform motion," with some spheres moving more rapidly than others.
Nowhere is this attempted reconciliation felt more keenly than in the topic of creation of the universe. Jewish philosophers must respond to an Aristotelian framework according to which reality is a continuous plenum in which time and matter are infinitely divisible. In this eternal plenum, time is potentially, if not actually, infinite; neither time nor the universe was created. Jewish philosophers, however, must interpret Aristotle in light of the first verses of Genesis, and they must theref ore determine whether this universe was created simultaneous with or subsequent to the creation of time.
The Mayan Factor: Path Beyond Technology by Jose Arguelles
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