By William Kay Wallace
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He generally liked his new circumstances, never mentioned homesickness, and was happy to be in an exotic and faraway land. ” But though captivated by the wonder and scenic beauty of India, he formed a low opinion of the Indian people. He still tended to pigeonhole broad sections of humanity into narrowly defined stereotypical categories. The cultural experience of India did little to broaden his personal understanding of the contributions of foreign peoples and cultures. Perhaps it is unreasonable to expect that Hurley would transcend the cultural biases of his time, but his imposition of colonial stereotypes onto the Catholic faithful reveals a psychology that allowed him to categorize religions according to race and culture.
55 Hurley did not immediately accept the offer, and Mooney was plainly disappointed, writing that he was “sorry to hear . . ” He reiterated his invitation: the offer was “wide open, and the door of our bungalow even wider. . ” But Hurley spent the summer of 1927 traveling back to Cleveland to prepare to officiate at his sister’s wedding. Later he traveled to Tucson, Arizona, to spend the winter. “Los Angeles—Friday, 9 December 1927—Awaiting me at the station was Father Hurley in the pink of condition,” Cleveland’s Father John M.
Socially, the city was an antiwestern tinderbox and was the hometown of one of Japan’s most aggressive militarists, General Hideki Tojo. Much as he sympathized with Marler, Hurley knew that this was not necessarily a question of Canadian nationalism, but rather a question of church and state—a question that could affect future Vatican relations with the Japanese government. With this in mind, Hurley immediately arranged an interview with Marler and skillfully persuaded him to postpone representations to the Japanese until the Holy See’s opinion could be obtained.
The Passing of Politics by William Kay Wallace
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