By Juan Carlos Cosentino
Este libro incluye l. a. segunda y tercera parte de 'Construcción de los conceptos freudianos' en su versión inicial. Se trata de un conjunto de clases que reproducen, con algunas modificaciones, el trabajo con los textos freudianos que Juan Carlos Cosentino ha realizado, desde 1986 a 1993, siguiendo el ordenamiento de los angeles asignatura Psicoanálisis: Freud, cátedra II, en los angeles Facultad de Psicología de los angeles Universidad de Buenos Aires.
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Extra info for Construcción de los conceptos freudianos II
Gerasimos· on the island of Cephalonia, the authors saw chronic and severe mental patients who had been confined there for years. Their hands and feet were in chains and they were in a state of great motor and verbal agitation. When a religious ritual was performed in their presence, their agitation increased and they proffered blasphemies and obscenities (which is to be understood as a desperate struggle for power between the authority of the Church and the will of the patients). The most genuine mental patient was pressured into playing the role of his illness in accordance with a pattern established by tradition and belief around him.
The healer then appeals to the patient, who responds with his first positive answer: this was the moment when Gottliebin accepted to repeat a few words of prayer pronounced by Blumhardt, which he rightly understood to be the decisive point in starting the cure. Blumhardt then throws himself into Gottliebin 's demoniacal world, just as the modern therapist explores the inner world of his schizophrenic patient's delusions. The fact that the manifestations of possession kept getting worse is compared by Benedetti to the apparent worsening of psychotic symptoms through the effect of the patient's resistance.
As a child, the patient had death wishes against his father. and he now feared that his children felt the same toward him; he retaliated with unconscious death wishes against his children and felt guilt about it. He had to be reconciled with the father by means of two surrogates (the star gazer and the medicine man), as well as with the entire community and the gods of the tribe. During the nine-day ceremony, he was first reconciled with his family and his clan brethren, then with a larger group, and finally, on the last evening.
Construcción de los conceptos freudianos II by Juan Carlos Cosentino