By Roger Zelazny
ISBN-10: 0061936456
ISBN-13: 9780061936456
gods, homes, one quest, and the everlasting battle among existence and loss of life
to save lots of his country, Anubis, Lord of the lifeless, sends forth his servant on a undertaking of vengeance. while, from the home of lifestyles, Osiris sends forth his son, Horus, at the related undertaking to ruin totally and ceaselessly The Prince Who was once one thousand.
yet neither of those superhuman warriors is ready for the unusual and harrowing international of mortal lifestyles, and the article That Cries within the evening may perhaps smash not just their worlds, yet all mankind.
As Zelazny did with the Hindu pantheon within the mythical, groundbreaking vintage Lord of Light, the grasp storyteller right here breathes new existence into the Egyptian gods with one other awesome story of mythology and mind's eye.
Read or Download Creatures of Light and Darkness PDF
Similar mythology books
Get Ragnarok: The End of the Gods PDF
Ragnarok retells the finale of Norse mythology. a narrative of the destruction of existence on the earth and the top of the gods themselves: what extra appropriate fable might any sleek author decide on? simply as Wagner used this dramatic and catastrophic fight for the climax of his Ring Cycle, so A. S. Byatt now reinvents it in all its depth and glory.
Julienne’s aunts are the archer who shot down the suns and the girl who lives at the moon. They train her that there’s extra to the town of her delivery than meets the attention – that underneath the trendy chrome and glass of Hong Kong there are demons, gods, and the seethe of old feuds.
Encyclopedia of Demons in World Religions and Cultures - download pdf or read online
This exhaustive quantity catalogs approximately 3 thousand demons within the mythologies and lore of almost each old society and such a lot religions. From Aamon, the demon of existence and replica with the pinnacle of a serpent and the physique of a wolf in Christian demonology, to Zu, the half-man, half-bird personification of the southern wind and thunder clouds in Sumero-Akkadian mythology, entries provide descriptions of every demon's origins, visual appeal and cultural importance.
Dans une société dont l’époque n’est pas précisée (un savant mélange d’éléments archaïques et contemporains), les femmes, comme les Amazones de l. a. mythologie grecque, sont coupées des hommes (perçus comme des ennemis) et assurent leur replica par une combination végétale qu’elles mêlent à de los angeles boue.
- Don't Know Much About Mythology: Everything You Need to Know About the Greatest Stories in Human History but Never Learned
- Clashing Tempest (Men of Myth, Book 3)
- American Gods (The 10th Anniversary Edition)
- Gods and Warriors (Gods and Warriors, Book 1)
Additional resources for Creatures of Light and Darkness
Sample text
She is, so to speak, a child of the threshold; this much, and no more, is clear. All of her possible family members threaten the normal form and proportions of the human body and the larger sphere of normally defined society. Every purported progenitor has a gross surplus of limbs, heads, and voices, to the point of redundancy. Representing the earth’s primal violence, they are beings at once fearsomely destructive and fearsomely fertile. To be a member of the Echidna line is to be χθόνιος (“of the soil, associated with the underworld”), to possess earthy powers, which, in their chaotic nature, pose a threat to human existence.
But, more fortunate than he, we have since succeeded, at least insofar as we have not become psychoneurotics, in detaching our sexual impulses from our mothers, and forgetting our jealousy of our fathers. 12 Freud’s abundant use of the first person plural forms of the personal and possessive pronouns (“we [. ] all,” “we,” “our”) shows that he saw the infantile Oedipal conflict (and the trouble that arises when the adult remains trapped in the nexus of that conflict) as an anthropological constant.
Classifying con30 c ha pter two clusions on the position of the person or the group, either in the prior social structure or in the one that will subsequently predominate, is impossible. Van Gennep sees the threshold of the entryway into a house or into a temple as exemplary of this state, marking and symbolizing the transition between public and private, or between profane and sacred, spaces. ”20 He understands these guardians to be earthly incarnations of the threshold’s supernatural qualities.
Creatures of Light and Darkness by Roger Zelazny
by David
4.1