By Roger Trigg
ISBN-10: 0199576858
ISBN-13: 9780199576852
Is non secular freedom being curtailed in pursuit of equality, and the outlawing of discrimination? Is sufficient attempt made to deal with these influenced by way of a non secular sense of right and wrong? All rights subject yet now and then the proper to place spiritual ideals into perform more and more takes moment position within the legislations of other nations to the pursuit of alternative social priorities. the ideal to freedom of trust and to appear trust is written into all human rights charters. within the usa spiritual freedom is usually noticeable as 'the first freedom'. but more and more in lots of jurisdictions in Europe and North the United States, spiritual freedom can all too simply be 'trumped' via different rights.
Roger Trigg seems to be on the assumptions that lie in the back of the subordination of non secular liberty to different social matters, specially the pursuit of equality. He provides examples from diverse Western international locations of a gentle erosion of freedom of faith. the safety of freedom of worship is frequently noticeable as enough, and spiritual practices are separated from the ideals which motivate them. thus far from faith quite often, and Christianity specifically, offering a starting place for our ideals in human dignity and human rights, faith is all too usually obvious as risk and a resource of clash, to be managed in any respect bills. The problem is whether or not any freedom can preserved for lengthy, if the elemental human correct to freedom of non secular trust and perform is brushed off as of little account, without try to offer any moderate lodging. Given the vital position of faith in human existence, pointless boundaries on its expression are assaults on human freedom itself.
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Additional resources for Equality, Freedom, and Religion
Example text
It is not, therefore, as important for our identity. Unless a strong form of determinism is true, holding that all our beliefs are subject to forces beyond our knowledge and control, religion must be a cardinal example of something we choose to be committed to. Even if we were born into a particular religious community, we, implicitly or explicitly, have to make a choice to continue as a believing member of it. The fact that some communities may not see things like that does not deny what most people see as an obvious and important truth.
Equal treatment’ can produce a different group of people feeling discriminated against. The search for equality can be motivated by an attempt to redress perceived ‘disadvantage’, legitimating so-called positive discrimination. The concerns of minorities are then given more attention than those of majorities. All should be protected from oppressive coercion, but the idea that offence felt by a minority should always trump the wishes of the majority raises issues about the nature of democracy. All citizens must be able to contribute equally to the democratic process, but minorities should not appeal to their ‘rights’ simply to get their way at the expense of a majority.
Parallels with race, or even sexual orientation and disability, do not then hold up. Our beliefs are the result of our free choice. The idea of religious freedom is built on this assumption. If we could not help having the religious commitment we do, or be able to change it, there would be little point in 42 equality, freedom, and religion campaigning for religious freedom, or drafting laws to protect it. Religious freedom includes the freedom to choose which religion to hold to, and indeed whether to be religious at all.
Equality, Freedom, and Religion by Roger Trigg
by Steven
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