By Michael Ashkenazi
ISBN-10: 1576074676
ISBN-13: 9781576074671
Retail-like quality
Grade 10 Up-Ashkenazi's attractive and informative guidebook starts off with a hundred pages of context. He emphasizes the old, non secular, and social flooring for, and offers an summary of, either Shinto and Buddhist myths. This splendidly vibrant and compact advent tells the middle tales and offers key anthropological information explaining the role(s) of myths. The author's lucid, available, or even funny kind lightens the outstanding scholarship. His account levels greatly over background and tradition, with no wasting its coherence or relevance to mythology. Shinto tales are associated in a complete narrative; Ashkenazi additionally contains Ryukyu and Ainu myths. the ultimate two-thirds of the amount is produced from certain alphabetical entries for significant figures and ideas (with a few overlap), annotated print and nonprint resources, a thesaurus, and an in depth bibliography of fundamental resources. person entries are even more distinct than these in Jeremy Roberts's jap Mythology A to Z (Facts On dossier, 2003) or David Leeming's A Dictionary of Asian Mythology (Oxford, 2001). jap artwork enriches the cultural context. Williams's quantity follows an identical structure, and contains a similar scholarly is helping (e.g., significant entries have references, additional readings, and cross-references). there isn't any primary-sources checklist, however the annotated print and nonprint part is greater. The introductory essays are part the size of Ashkenazi's and keep away from contested concerns. Williams isn't really a sleek stylist. doubtful antecedents, misused phrases, nonparallel or awkward buildings, and different writing lapses are off-putting and occasionally imprecise that means. regardless of the writer's seen erudition, this presentation of Hindu mythology is not going to attract scholars to the field.-Patricia D. Lothrop, St. George's college, Newport, RI
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Extra resources for Handbook of Japanese Mythology
Example text
They mainly lived in pit dwellings that were probably communal. A large pit about six feet deep was dug in clay and roofed over with a system of posts and grass thatch. This culture evolved into a more sedentary farming population called by anthropologists the Jπmon culture. Sources of food were expanded, and agriculture—perhaps developed indigenously, perhaps influenced by migrants from the continent—started being practiced. Larger villages came into existence in some places. E. E. Jπmon culture is reflected in a rich assortment of artifacts and probably was very heterogeneous.
In the Onnin War the capital and imperial palace were burned. Further squabbles made the situation worse, and the Gempei war Introduction between two powerful coalitions of rural families spelled the end of the Heian period and its elegance. The Medieval Period (1185–1600) By the twelfth century, squabbling Heian aristocrats had called their own doom upon themselves. Accustomed to calling in their rough country cousins to help settle disputes, they discovered to their horror that the rough warriors—the bushi—had no intention of relinquishing control.
1. Officially Established Kami This category includes kami that emerged, or were added to the list of known and officially acknowledged kami maintained by the authorities, after the classical writings had been finished. The two most important such deities are Hachiman, kami of war and culture, and Inari, kami of prosperity, grain, and commerce. Although both of these deities existed in local forms from a fairly early period, their continuing worship is due Introduction very largely to the establishment of major shrines in their honor during the Heian period by Buddhist priests.
Handbook of Japanese Mythology by Michael Ashkenazi
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