By Jon Nixon
ISBN-10: 1472506413
ISBN-13: 9781472506412
For Hannah Arendt, friendship had political relevance and value. The essence of friendship, she believed, consisted in discourse, and it's only via discourse, she argued, that the realm is rendered humane. This publication explores the various key rules in Hannah Arendt's paintings via a research of 4 lifelong friendships -- with Heinrich Blücher, Martin Heidegger, Karl Jaspers and Mary McCarthy. The ebook attracts on correspondence from either side, illuminating our figuring out of the social contexts in which Arendt's pondering constructed and used to be clarified. It deals a cultural historical past of principles: laying off mild on center principles in Arendt - of 'plurality' and 'promise', and on how these specific principles emerged via a selected set of relationships, at an important second within the background of the West. This e-book bargains an unique and obtainable 'way in' to Arendt's paintings for college kids and students of politics, philosophy, highbrow historical past and literature.
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Additional resources for Hannah Arendt and the Politics of Friendship
Sample text
The continuity of relationship, mutuality of commitment and recognition of plurality that were, for Arendt, fundamental to friendship are negated by totalitarianism. Totalitarianism necessitates the eradication of precisely those elements of social relationship – plurality, mutuality, and continuity – that constitute friendship. Friendship might, then, be seen as a defensive bulwark against the possibility of totalitarianism. However, it might also be seen – more positively and less defensively – as a proactive engagement with human plurality.
The liberal democratic and Marxist traditions both assumed that the meaning of political action, and of the revolutionary form such action can take, is to be found beyond ‘the political’ Friendship and Plurality 35 – in, for example, the private happiness of the liberal democratic state or the classless society of the communist state. The public space of political action was usurped by one or other system of socioeconomic management, each offering its own version of what Arendt saw as an antipolitical utopia.
Arendt threaded the twin strands of Nazism and Stalinism into her highly original analysis of totalitarianism, but she was not alone in highlighting the moral and political significance of what she saw as an entirely new force that had broken into – and fractured – human history: as early as 1940, Arthur Koestler had exposed the terror of the Stalinist purges in his novel Darkness at Noon; Albert Camus’ 1947 allegory, La Peste, had also shown the precariousness of human existence in the face of Nazi occupation; and George Orwell, in 1949, had given expression to the vulnerability of human beings in the face of totalitarianism in his futuristic Nineteen Eighty-Four.
Hannah Arendt and the Politics of Friendship by Jon Nixon
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