By Saito Tamaki, Jeffrey Angles
ISBN-10: 081665459X
ISBN-13: 9780816654598
This is the 1st English translation of a debatable jap top vendor that made the general public conscious of the social challenge of hikikomori, or “withdrawal”—a phenomenon anticipated by means of the writer to contain as many as 1000000 eastern young people and teenagers who've withdrawn from society, taking flight to their rooms for months or years and severing just about all ties to the skin global. Saitō Tamaki’s paintings of renowned psychology provoked a countrywide debate concerning the explanations and quantity of the condition.
Since Hikikomori used to be released in Japan in 1998, the matter of social withdrawal has more and more been famous as a world one, and this translation supplies to carry much-needed cognizance to the difficulty within the English-speaking international. based on the New York Times, “As a hikikomori a while, the percentages that he’ll re-enter the realm decline. certainly, a few specialists are expecting that the majority hikikomori who're withdrawn for a 12 months or extra may possibly by no means totally get well. that implies that no matter if they emerge from their rooms, they both won’t get a full-time activity or won’t be thinking about a long term courting. and a few won't ever go away domestic. in lots of situations, their mom and dad at the moment are drawing close retirement, and when they die, the destiny of the shut-ins—whose social and paintings talents, in the event that they ever existed, can have atrophied—is an open question.”
Drawing on his personal medical adventure with hikikomori sufferers, Saitō creates a operating definition of social withdrawal and explains its improvement. He argues that hikikomori victims take place a particular, interconnected sequence of signs that don't healthy smartly with any unmarried, simply identifiable psychological , akin to depression.
Rejecting the tendency to moralize or pathologize, Saitō sensitively describes how households and caregivers can aid contributors in withdrawal and aid them take steps towards restoration. while, his viewpoint sparked rivalry over the contributions of cultural characteristics—including kin constitution, the schooling method, and gender relations—to the matter of social withdrawal in Japan and abroad.
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Additional info for Hikikomori: Adolescence without End
Example text
Almost all of the patients in withdrawal who complain their appearance is too ugly to interact with others end up going to see cosmetic surgeons. Insurance does not cover elective surgery, so they run up against the barrier of the high price tag, and so not all of them have cosmetic surgery in the end. There are, however, hikikomori patients who force their parents to cough up the money and go through with it. Some readers might assume that dismorphophobic hikikomori who do have surgery find themselves satisfied and are able to leave their state of withdrawal right away; however, that is not the way these symptoms work, and indeed, that is what makes them so hard to treat.
What motivated me to write this book was my sense that we may be facing a crisis because we simply do not have enough information. If society continues to fail to understand the problem, it will continue to treat it in an ad hoc way, and that will only delay the process of finding proper solutions. If we just think of withdrawal as a social illness or some sort of generational pathology, we will put off investigating the problem in any specific, concrete way. We cannot afford to wait. I was compelled to write this book by a sense of urgency, as introduction | 13 well as a hope that my own clinical experience might be of some help.
The Definition of “Social Withdrawal” Before going on to speak about problems involved with withdrawing from society, I think it is important to define up front the words social withdrawal, which I use throughout this book. For the purposes of this book, I define social withdrawal as follows. A state that has become a problem by the late twenties, that involves cooping oneself up in one’s own home and not participating in society for six months or longer, but that does not seem to have another psychological problem as its principal source.
Hikikomori: Adolescence without End by Saito Tamaki, Jeffrey Angles
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