By Robert Alan Sparling
ISBN-10: 1442642157
ISBN-13: 9781442642157
Johann Georg Hamann (1730-1788) used to be a German thinker who provided in his writings a thorough critique of the Enlightenment's reverence for cause. A pivotal determine within the Sturm und Drang move, his idea encouraged such writers as Johann Wolfgang von Goethe and Johann Gottfried Herder. As a pal of Immanuel Kant, Hamann used to be the 1st author to touch upon the Critique of natural cause, and his paintings foreshadows the linguistic flip in philosophy in addition to various parts of 20th century hermeneutics and existentialism.
Johann Georg Hamann and the Enlightenment undertaking addresses Hamann's oeuvre from the point of view of political philosophy, concentrating on his perspectives about the public use of cause, social agreement thought, autonomy, aesthetic morality and the politics of 'taste,' and the technocratic perfect of enlightened despotism. Robert Alan Sparling situates Hamann's paintings traditionally, elucidates his a little tricky writing, and argues for his relevance within the ongoing tradition wars over the benefits of the Enlightenment undertaking.
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Extra info for Johann Georg Hamann and the Enlightenment Project
Example text
This is the aspect of Hamann’s thought that Hegel simply saw as intellectual laziness; historical truth must be comprehended in the concept. Hegel adopted the ideals of criticism but attempted to incorporate what is alien to criticism, the historical nature of Christian eschatology. 62 Thus, Hegel and Hamann represent starkly contrasting ways of treating becoming as a manifestation of being. This element of Hamann’s view will be Introduction 21 explored at greater length in the body of the text.
49 But what is most important in this is the very personal nature of his writings. Thus, his private and public personae tend to merge. The public writings are replete with private references; the private letters are crafted for wider consumption (and, indeed, were passed around in the circles associated with Hamann’s correspondents). As we shall see in the next chapter, Hamann was extremely critical of the impersonality of public reason; his was a defence of particularity in the face of abstraction.
Where we see a great distinction between, say, D’Alembert’s or Diderot’s rejection of ‘esprit de système’ and Kant’s ornate systematicity, Hamann saw a greater affinity as a political project. If irrationalism is defined as the insistence on the philosophical priority of non-conceptual cognition, Hamann was certainly an irrationalist, and he belongs to the camp of those who undermine ideas’ universality by pointing to their fleshy origin. But this is a net that captures quite a few fish. It is the political associations raised by irrationalism that are at the heart of the debate.
Johann Georg Hamann and the Enlightenment Project by Robert Alan Sparling
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