By Sigmund Freud
ISBN-10: 2757828355
ISBN-13: 9782757828359
« Une culture dont los angeles transmission ne serait fondée que sur une communique ne pourrait engendrer le caractère de contrainte qui ressortit aux phénomènes religieux. On l’écouterait, l. a. jugerait, au besoin on l. a. refuserait comme toute autre nouvelle venue de l’extérieur, elle n’atteindrait jamais au privilège d’être affranchie de los angeles contrainte de los angeles pensée logique. Il faut d’abord qu’elle ait vécu entièrement le destin du refoulement, l’état de séjournement dans l’inconscient, avant de pouvoir déployer à son retour des effets aussi puissants, forcer les plenty à tomber sous son emprise fascinante, comme nous l’avons vu avec étonnement, et sans comprendre jusqu’à présent, dans l. a. culture religieuse. Et cette réflexion pèse assez lourd dans los angeles stability pour nous faire croire que les choses se sont effectivement produites ainsi que nous nous sommes efforcés de le décrire, ou à tout le moins de façon analogue. »
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Additional info for L'Homme Moïse et la religion monothéiste: Trois études
Sample text
Analysts have to be able to sustain the stirred up feelings, as opposed to discharging them, in order to subordinate them to the analytic task. By understanding the activated material in oneself, it can be returned to the patient in a form that can be integrated. From Jung's idea of the therapeutic value in the analyst's introjection of the patient's pathology, Fordham developed the concept of the "syntonic" countertransference. 81–84. 318. 319. 364–365. Adler, The Living Symbol. Constructive therapeutic intervention is an expression of an interchange in which psychic contents pass unconsciously from the patient to the analyst and then consciously from the analyst to the patient.
On the other hand, a patient's need to justify defensive anger may result in behavior designed to provoke the analyst. A training candidate came to a supervision session in great distress and described the following situation: An older patient said that he had never felt closer to anyone. He would cut down to once a week for one month and the following month would return to twice a week. The analyst was shocked, especially in light of the tremendous effort he had made on the patient's behalf and the feelings of closeness expressed earlier by the patient.
Under such circumstances patients often dread any affectionate feelings toward the analyst because of fears of homosexuality. For example, the patient may try to get the analyst to break the frame, reveal personal information or get angry. The juxtaposition of anger and warmth in the analyst provides clues to the defensive process in the patient. My negative feelings were an introjection of his defensive hostility. On the other hand, a patient's need to justify defensive anger may result in behavior designed to provoke the analyst.
L'Homme Moïse et la religion monothéiste: Trois études by Sigmund Freud
by George
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