By Martin Pogačar
ISBN-10: 1137525797
ISBN-13: 9781137525796
ISBN-10: 1137525800
ISBN-13: 9781137525802
This publication argues that at the present time we are living within the tradition of the prior that delimits our international and configures our possibilities. It explores how the prior invades our provides and investigates the affective makes use of of the prior within the more and more elusive current. Remembering and forgetting are a part of lifestyle, pop culture, politics, ideologies and mythologies. for the period of the ever present electronic media, the methods contributors and collectivities re-presence their pasts and the way they consider the current and the long run have gone through major adjustments. The publication makes a speciality of affective micro-archives of the thoughts of the socialist Yugoslavia and investigates their development as a part of the media archaeological practices. the writer extra argues that those affective practices current the way to reassemble the historic and relegitimize person biographies which disintegrated besides the rustic in 1991.
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Extra resources for Media Archaeologies, Micro-Archives and Storytelling: Re-presencing the Past
Sample text
One of the most famous at the time was an intervention by two former Yugoslavs who migrated to the Netherlands soon after the collapse. They decided to put up a parallel, virtual country, called Cyber Yugoslavia, with all the works: the constitution, the symbols and digital passports. They INTRODUCTION: HOMO MEMONAUTILUS? 17 built it online and it takes up no more than the size of a server. As they explain in Item 16 of the Cyber Yugoslavia Constitution: When it was founded, CY had no territory.
48 Therefore, digital media objects deserve thorough treatment, despite their uncertain existence in the future, that is, regardless of their transience and a good chance that before long hardly an algorithmic trace will remain. Participating in contemporary everyday exchanges and memory practices, people, deliberately or not, by ceaselessly interacting with the content, subserviently contribute to re-presencing the past. An increased colonisation of the symbolic by the historically conflated mediatised content compromises the linearity of time and privileges synchronous communication between individuals in discrete locations.
5). The shift from orality to literacy enabled the circulation of information and ideas beyond the domain of face-to-face communication. This shift, Walter J. Ong argued, was the key development in the history of humankind. It facilitated the reconceptualisation not only of society and culture but also of economy and science. 23 With this in mind, it can be argued that the individual’s interiority could only be conceptualised as a private, relatively sealed-off inner world. 26 However, it was not until the early nation-state formation processes throughout much of Europe during the late seventeenth and eighteenth centuries that a new, rather ‘unnatural’, largely fictitious invention of tradition, not unrelated to the proliferation of early mass media technologies, started to bloom.
Media Archaeologies, Micro-Archives and Storytelling: Re-presencing the Past by Martin Pogačar
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