By Corwin Smidt, Kevin den Dulk, Bryan Froehle, James Penning, Stephen Monsma, Douglas Koopman
ISBN-10: 0199734704
ISBN-13: 9780199734702
ISBN-10: 0199734712
ISBN-13: 9780199734719
After the reelection of George W. Bush in 2004, the "God hole" turned a hotly debated political factor. non secular citizens have been visible because the key to Bush's victory, and Democrats all started scrambling to arrive out to them. 4 years later, despite the fact that, with the economic system in a tailspin on election day, faith slightly appeared to check in on people's radar displays. during this ebook, a workforce of well-regarded students digs deeper to ascertain the position faith performed within the 2008 crusade. They take an extended view, putting the election in historic context and looking out on the crusade as a complete, from the primaries via throughout election day. on the center in their research is facts gleaned from a countrywide survey carried out via the authors, during which electorate have been interviewed within the spring of 2008 after which re-interviewed after the election.
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Extra info for The Disappearing God Gap?: Religion in the 2008 Presidential Election
Sample text
We saw earlier that the 1928 Democratic candidate, Al Smith, generated widespread controversy because of his affiliation with the Catholic Church. As a result, we classified that election as one where religion played a major role because one of the candidates was from a religious faith deemed to be “outside” mainstream American religious life. But that election also shares characteristics of an election where religion became an issue because a candidate’s religious affiliation was used to signal the moral or immoral character of that candidate.
7 If Americans are generally supportive of allowing religion into political participation, why are they resistant to clergy endorsements? The answer lies with the perception that clergy endorsements cross both a constitutional and cultural line and that there are both prudential and religious reasons for refraining from such endorsements from within houses of worship. From a legal and prudential point of view, endorsement during religious services might well threaten a church’s tax-exempt status, which forbids this kind of advocacy on behalf of a particular candidate.
Dr. John Mason, one of the foremost preachers of the day, published a pamphlet before the election titled The Voice of Warning to Christians, in which he denounced Jefferson as “a profane philosopher and an infidel” (Parton 1874, 5). Another pamphlet, written by a lay critic, charged that Jefferson “is no Christian! He does not believe in the deluge. ” (6). In spite of these attacks—or, perhaps, in part because of them—Jefferson won. But this early election stands as a testimony to the fact that when one presidential candidate is perceived to be outside the religious mainstream, his (or her) faith is likely to become an issue in the campaign.
The Disappearing God Gap?: Religion in the 2008 Presidential Election by Corwin Smidt, Kevin den Dulk, Bryan Froehle, James Penning, Stephen Monsma, Douglas Koopman
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