By David M. Goodman
ISBN-10: 1138813281
ISBN-13: 9781138813281
Levinas (1969) claims that "morality isn't really a department of philosophy, yet first philosophy" and if he's correct approximately this, could ethics additionally function a primary psychology? This risk is explored by way of the authors during this quantity who search to carry the "ethical flip" into the area of psychoanalysis. This phenomenologically wealthy and socially awake ethics has taken centre degree in quite a few educational disciplines, encouraged via the paintings of philosophers and theologians enthusiastic about the ethical cloth of subjectivity, human dating, and socio-political lifestyles. on the center of this circulation is a reconsideration of the opposite individual, and the risks created while the query of the "Other" is subsumed via grander themes.
The authors showcased the following characterize the outstanding paintings being performed via either students and practitioners operating on the crossroads among psychology and philosophy for you to reconsider the rules in their disciplines. The moral flip: Otherness and subjectivity in modern psychoanalysis guides readers into the guts of this clean and fascinating circulate and comprises contributions from many prime thinkers, who offer attention-grabbing new avenues for enriching our responses to discomfort and understandings of human id. it will likely be of use to psychoanalysts, execs in psychology, postgraduate scholars, professors and different teachers within the field.
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Extra resources for The Ethical Turn: Otherness and Subjectivity in Contemporary Psychoanalysis
Example text
Not only in the clinical interaction, but as a profession and discipline, by owning our vulnerability, attachment, and dependency, by not refuting femininity, psychoanalysis need not split itself off from psychotherapy as its inferior, shameful other. The discipline of psychoanalysis and the psychoanalytic practitioner, in touch with vulnerability and not needing to split off and project it onto others, is capable of mutual recognition, empathy, and moral responsibility. No longer invulnerable, we cannot remain safely behind the couch in our private practices.
London: Routledge. Goodman, D. (2012). The demanded self: Levinasian ethics and identity in psychology. Pittsburgh, PA: Duquesne University Press. , & Freeman, M. (Eds) (2015). Psychology and the Other. New York: Oxford University Press. Grand, S. (2009). The hero in the mirror: From fear to fortitude. New York: Routledge. Harris, A. (2008). Gender as soft assembly. New York: Routledge. , & Botticelli, S. (2010). First do no harm: The paradoxical encounters of psy choanalysis, warmaking, and resistance.
He objected to the kind of influence based on interpersonal effect – the force of one’s personality or subjectivity. Rather, as an enlightenment science, analysis influenced the patient through rational means. To be influenced by accepting a rational argument means you have used your own reason to evaluate the influence, and so you remain independent and autonomous – that is why in its later formulation, psychoanalysis was supposed to work by interpretation alone (Gill, 1954). In contrast, in hypnotic influence, you are subject to the direct interpersonal influence of the other person.
The Ethical Turn: Otherness and Subjectivity in Contemporary Psychoanalysis by David M. Goodman
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