By W.C. Charron (ed.)
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Extra resources for The Modern Schoolman, vol. 80, n. 3, 2003
Example text
What about my reference to laws of nature? Think of the laws of physics as connecting various quantitative attributes by various functional relationships, usually of a mathematical nature, as in differential equations concerning such quantitative attributes as mass, distance, and the like with respect to time. A simplified version of such laws, easier to co-ordinate with ancient thinking about what we call "laws of nature", might employ the slightly anti-empiricist notion of "necessary connection" that we find in Hume.
From that Aristotle infers that there is something being a good or being an end which every individual action has (in the way in which there is something, a TV set which everyone in the room owns) or to which the action is means. To confirm that this reading of the opening sentence of the Nicomachean Ethics is correct, consider the two sentences that follow immediately after in this opening chapter: But a certain difference appears among ends, since some are activities (ienergeiai), while others are products (erga) beyond the activities.
For what that object of wanting will have to be is the good. " Now one might wonder why Platonists cannot refer to the apparent good. Aristotle's answer is that for Platonists there is no Form of the apparent anything, let alone a Form of the apparent good. " one might wonder. " This last question is one to which there is no good answer on the Paradeigmatist, Self-Predicational View. For proponents of that view, what people desire in this world is totally different from what there is in the world of Forms beyond.
The Modern Schoolman, vol. 80, n. 3, 2003 by W.C. Charron (ed.)
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