By Jacob Taubes
ISBN-10: 0804733457
ISBN-13: 9780804733458
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3 That Jesus Christ's father cannot be identical to the creator coeli et terrae. The Old Testament is perfectly all right and in good order [vollkommen in Ordnung], that is, literally: it begins with the creation of this world by the creator-and just look at it, what a miserable creatio it is, in which there are so many mosquitoes (I am quoting Marcion). But Jesus Christ's father is not at all identical with him. Rather, he is the alien God, deus alienus, the other God. You can read up on the entire vocabulary in Harnack.
Just think of 1848. The political potential ofKierkegaard had long been underestimated. The first to point it out was Karl Lowith, when he underscored the sentence: There are no longer rulers, no kings who cari still keep a rein on the masses, the rabble; there remains only the image of the martyr. 29 What is this but a political statement! T he rabble in 1848 can no longer be held in check by means of figures of legitimacy, a king, a Kaiser, a general, but only by a martyr, because it has gotten out of hand.
Neither with the ascendancies of German Idealis~ nor with the depths, the path inward, Navalis, and so on. You can do It however you want but there it ends: If God is God, then he can't be coaxed out of<>_~r soul. pri~ri. he other side; then we see, when our eyes are pierced open. Otherwise we see nothing. Otherwise we ascend, w~ strive until the day after tomorrow. Adorno can't let go. He's an aesthete, after all. Music then has a soteriological role. Neither Benjamin nor Barth could go in for such naive notions.
The Political Theology of Paul by Jacob Taubes
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