By Annie Reiner
ISBN-10: 1849406936
ISBN-13: 9781849406932
The Quest for moral sense and the beginning of the Mind examines judgment of right and wrong as an as-yet-unrealized human capability, yet a possible towards which people are certainly pushed. A “mature conscience”, depending on the improvement of an actual self, is amazing from classical principles of the superego, postulating that the 2 might characterize separate strains of improvement. The extra primitive superego is noticeable as a regularly pathological manifestation of this traditional psychological capability, whereas the advance of a mature sense of right and wrong is noticeable to have its beginning within the improvement of a real self. particular scientific fabric illustrates those ideas.
– Bion’s rules in regards to the dating among spiritual idea and a systematic point of view, and its relevance to psychoanalytic work
– Freud’s and Bion’s views on faith are tested, revealing basic changes of their perspectives of the mind
– hindrances to the improvement of a fit conscience
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Additional info for The quest for conscience and the birth of the mind
Sample text
However, these apparent acts against the self also reflect problems of conscience, for, with these unconscious forces at work, and from the point of view of object relations, acts against the self may reflect unconscious attacks on internalized objects, mental representations of others toward whom one may consciously believe oneself to be lovingly disposed. The failure to develop a mature conscience derives from this fundamental confusion of affects. It is a state of mind which confounds love and hate, described by Rosenfeld (1987) in his discussion of confusional states, and which Fairbairn (1952) clearly outlines in his concept of the “moral defence”, examined in detail below.
P. 73). Reiner_BOOK_Final 28/10/09 12:02 pm Page 27 THE SPIRITUAL PERSPECTIVE IN PSYCHOANALYSIS 27 Richard Feynman, the physicist and Nobel Laureate, describes the awe inspired by scientific facts. He refers to Man, for instance, as “atoms with curiosity” (2003, p. 212), and contemplates the mystery that this collection of atoms “. . ). ). Like Symington’s false God, this God of the Church is seen as incapable of encompassing the depth, breadth, and vastness of the unknown and unknowable domain of O.
He describes dreams as “a second real world”: real, that is, from the point of view of the dreamer, for when things come to us in dreams we tend to believe they are real (Nietzsche, 1878, p. 14). Reiner_BOOK_Final 18 28/10/09 12:02 pm Page 18 THE QUEST FOR CONSCIENCE AND THE BIRTH OF THE MIND Nietzsche gives the example of incorporating the actual sound of a bell into the content of one’s dream. How does it come about that the dreamer’s mind always blunders like this . . that the first plausible hypothesis for explaining a sensation that occurs to [the sleeper] is at once accepted as the truth.
The quest for conscience and the birth of the mind by Annie Reiner
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