By Alasdair MacIntyre
ISBN-10: 1780936257
ISBN-13: 9781780936253
"[I]t is anything to have a e-book, dedicated to yes particularly significant technical philosophical questions, that's more likely to produce so passionate a response." —New York assessment of Books
"A extraordinary synthesis . . . ." —Richard Rorty
"A wonderful new learn of ethics. . . ." —Newsweek
"The top booklet of philosophy in years." —John Gardner
"To name this an excellent ebook is to be patronizing; it's an incredible e-book, one who should be up or spoke back. it can be a very good one, as are all turning issues in a tide of drama whose protagonists have concept their classes inexorable." —Choice, February 1982
When After Virtue first seemed in 1981, it was once well-known right away as an important and very likely debatable critique of up to date ethical philosophy. Now, in a brand new bankruptcy, Alasdair MacIntyre responds to the questions and concerns raised by way of the various admirers and critics who made After Virtue any such generally learn and mentioned paintings of philosophy. taking into consideration the discussion generated via his e-book during the last 3 years, he elaborates his place at the courting of philosophy to heritage, the virtues and the problem of relativism, and the connection of ethical philosophy to theology. In doing so, MacIntyre sustains the claims of his valuable conclusions to rational justification and demonstrates extra the responsibility of philosophy to the realm and occasions it seeks to describe.
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Extra info for After virtue : a study in moral theory
Sample text
An embryo is an identifiable individual, differing from a newborn infant only in being at an earlier stage on the long road to adult capacities and, if any life is innocent, that of an embryo is. If infanticide is murder, as it is, abortion is murder. So abortion is not only morally wrong, but ought to be legally prohibited. 3 (a) Justice demands that every citizen should enjoy, so far as is possible, an equal opportunity to develop his or her talents and his or her other potentialities. But prerequisites for the provision of such equal opportunity include the provision of equal access to health care and to education.
Particular judgments may of course unite moral and factual elements. ‘Arson, being destructive of property, is wrong’ unites the factual judgment that arson destroys property with the moral judgment that arson is wrong. But the moral element in such a judgment is always to be sharply distinguised from the factual. Factual judgments are true or false; and in the realm of fact there are rational criteria by means of which we may secure agreement as to what is true and what is false. But moral judgments, being expressions of attitude or feeling, are neither true nor false; and agreement in moral judgment is not to be secured by any rational method, for there are none.
Later still there is a reaction against this destructive movement and enlightened people seek to revive science, although they have largely forgotten what it was. But all that they possess are fragments: a knowledge of experiments detached from any knowledge of the theoretical context which gave them significance; parts of theories unrelated either to the other bits and pieces of theory which they possess or to experiment; instruments whose use has been forgotten; half-chapters from books, single pages from articles, not always fully legible because torn and charred.
After virtue : a study in moral theory by Alasdair MacIntyre
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