By Miriam Silverberg
ISBN-10: 0520924622
ISBN-13: 9780520924628
This historical past of eastern mass tradition throughout the a long time previous Pearl Harbor argues that the hot gestures, dating, and humor of ero-guro-nansensu (erotic ugly nonsense) expressed a self-consciously sleek ethos that challenged kingdom ideology and expansionism. Miriam Silverberg makes use of assets comparable to motion picture magazines, ethnographies of the homeless, and the main recognized images from this period to catch the spirit, textures, and language of a time while the media reached all periods, connecting the agricultural social order to city mores. using the concept that of montage as a metaphor that knowledgeable the association of jap mass tradition through the Twenties and Nineteen Thirties, Silverberg demanding situations the erasure of eastern colonialism and its legacies. She inspires shiny photos from everyday life throughout the Nineteen Twenties and Thirties, together with information about nutrition, housing, style, modes of renowned leisure, and attitudes towards sexuality. Her leading edge learn demonstrates how new public areas, new relationships in the relations, and an ironic sensibility expressed the angle of eastern shoppers who pointed out with the fashionable as offering a worldly holiday from culture even as that they mobilized for battle.
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Extra resources for Erotic Grotesque Nonsense: The Mass Culture of Japanese Modern Times
Example text
The concepts of uchi and soto were essential to this concept: depending on the frame in which an actor found himself, his behaviour shifted accordingly. A senior executive in the office might well behave like a junior when in the karate do¯jo¯ – it all depended on how far along the insider/outsider continuum a person might find themselves. 2 One of the most interesting attempts to grapple with the relational aspects of uchi and soto has been offered by Bachnik and Quinn (1994), but it has been in the rarely read work of Bernier (1975) that I have found a powerful suggestion: while uchi and soto are relational, they also constitute each other and Japanese religious practices depend on the fact that key ceremonial moments are those in which the soto must be carefully allowed into the uchi.
The series of intense debates between Kuwayama, van Bremen, Asquith and others (see van Bremen, 2000c) also relate to the effect of being a native or non-native, an anthropologist from the East or from the West, on not only how one studies Japan but also how one is able to present and disseminate that research. In my own retrospective work (Goodman 2000: 163), I realise how being British made me focus on the issue of class in my study of Japanese returnees. Other variables that have been looked at are ethnicity (Guvenc 1981; Kondo 1990; Hamabata 1990), age and life course (Smith 2005), gender (Roberts 2005), and sexuality (Treat 1999).
East’ Meets ‘East’: the Japanese Conceptions of the Self Wet-rice agriculture, introduced from somewhere in Asia to Japan around 400 BCE, gradually supplanted the previous hunting-gathering subsistence economy that began with the first occupation of the archipelago around 200,000 BCE. Wet-rice agriculture provided the economic and symbolic foundation for the Yamato state and the imperial system (Ohnuki-Tierney 1993). The agrarian cosmology developed during the ancient period built a lasting cosmological tradition, with residual effects even today when the rice economy is no longer important and the imperial system is reduced to its ‘symbolic’ presence.
Erotic Grotesque Nonsense: The Mass Culture of Japanese Modern Times by Miriam Silverberg
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