By Anouchka Grose
ISBN-10: 1782201041
ISBN-13: 9781782201045
Hysteria, the most clinically determined stipulations in human historical past, is usually the most troublesome. Can it also be acknowledged to exist in any respect? because the earliest scientific texts humans have had whatever to assert approximately "feminine complaints". Over the centuries, theorizations of the basis motives have lurched from the physiological to the mental to the socio-political. because of its twin organization with femininity and with fakery, the idea of tension necessarily provokes questions about girls, males, intercourse, our bodies, minds, tradition, happiness and unhappiness.
To a few, it may well appear outstanding that any such contested prognosis may well proceed to advantage any point out whatever. without doubt all of us now recognize greater. still, after being discarded through the yank Psychiatric organization in 1952, it has endured to make its visual appeal, no longer least in later versions of the DSM, within the kind of "hysterical neurosis (conversion type)" or craftily re-branded as "histrionic character disorder". against this with the old school cliché of the cantankerous malingerer, Jacques Lacan has linked the hysteric with the scientist and seeker after fact. Hysteria Today is a suite of essays whose goal is to reopen the case for hysteria and to determine what relevance, if any, the time period could have inside modern scientific perform.
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Additional resources for Hysteria Today
Example text
S. , 12: 99. London: Hogarth. Freud, S. (1912e). Recommendations to physicians practising psychoanalysis. S. , 12: 111. London: Hogarth. Freud, S. (1913c). On beginning the treatment (further recommendations on the technique of psycho-analysis, I). S. , 12: 123. London: Hogarth. Freud, S. (1914g). Remembering, repeating and working-through (further recommendations on the technique of psycho-analysis, II). S. , 12: 147. London: Hogarth. Freud, S. (1915a). Observations on transference-love (further recommendations on the technique of psycho-analysis, III).
Yet these resistances are a function of the unconscious, and one can learn from them and eventually create something out of them—something modest that may well remain unnoticed, or alternatively something that represents a tangible social contribution, from the ordinary tasks of everyday life to artistic or scientific sublimations. Hysterics, too, contribute to our culture in better ways than the stereotypical figure of the histrionic and forever whining creature. It was Freud who first linked hysteria and subjectivity in practice, and not only in theory, by listening to the hysteric qua subject and learning about hysteria from that subject—rather than attempting to deal with hysteria as an object-illness, a de-subjectified entity that could be examined as an infectious disease, a malignant tumour, or a metabolic disorder.
The Seminar of Jacques Lacan: The Other Side of Psychoanalysis: Vol. XVII. London: Norton, 2007. Maines, R. P. (2001). The Technology of Orgasm: “Hysteria,” the Vibrator, and Women’s Sexual Satisfaction. Baltimore, MD: Johns Hopkins University Press. Webster, R. (1995). Why Freud Was Wrong: Sin, Science and Psychoanalysis. London: Fontana, 1996. CHAPTER ONE Hysterics today Leonardo S. Rodríguez A long history Hysteria and hysterics have occupied physicians, philosophers, playwrights, and poets since antiquity.
Hysteria Today by Anouchka Grose
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