By Clarence J. Glacken (auth.), Anne Buttimer, Luke Wallin (eds.)
ISBN-10: 9048151953
ISBN-13: 9789048151950
ISBN-10: 9401723923
ISBN-13: 9789401723923
Nature and identification in Cross-Cultural Perspective provides 20 essays which discover various cultural interpretations of the earth's floor. Contrasted with one another and with the doubtless cosmopolitan tradition of technology, those designated reports of how within which varied cultures conceptualise nature look within the context of world environmental swap.
figuring out throughout cultural strains hasn't ever been extra vital. This e-book exhibits how person cultures see their very own histories as providing safety for nature, whereas frequently viewing others as missing such moral restraints. via such writing a discourse of realizing and customary motion turns into attainable. The authors come from the locations they speak about, and supply passionate in addition to scholarly visions of nature inside of their cultural houses.
Audience: This quantity is of curiosity to teachers and execs operating within the fields of cultural geography, environmental background, environmental experiences, heritage of environmental rules, environmental schooling, panorama and literature, nature and tradition. it may be used for classes within the above-mentioned components and seminars in comparative literature. it might even be used as a complimentary textual content to supply cultural context to literary readings, and for seminars on cultural elements of the environment.
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Additional info for Nature and Identity in Cross-Cultural Perspective
Sample text
Following the way of heaven, he should be humble and not arrogant toward others, control his desires and not be indulgent of his passions, cherish a profound love for all mankind born of nature's great love, and not abuse or mistreat them. Nor should he waste, just to gratify his personal desires, the five grains and other bounties which nature has provided for the sake of the people. Secondly, no living creatures such as bird, beasts, insects, and fish should be killed wantonly. Not even grass and trees should be cut down out of season.
In the West, pessimism means a weariness with existence in this world. In the case of the Japanese, it means to be wearied only of complicated social fetters and restrictions from which they wish to be delivered. Consequently, the sense of pessimism is dispelled as soon as one comes to live close to the beauties of nature, far apart from human society. Saigyo (1118-90), though he had escaped from the world, enjoyed contemplating the moon, hills, streams, and flowers, and spending the rest of his life travelling around on foot.
18 This emphasis on natural law may be compared with some continental rationalists as well as with Hegel. The final goal of ethical conduct, according to Baigan, was to recover one's own original Mind. ,,20 It is interesting to observe that Baigan wanted to apply his theory to politics. ,,21 Baigan's thought may sound too idealistic, but it is perhaps not so when a highly idealistic Western counterpart such as Fichte is considered. Master Jiun, the pioneer of Sanskrit scholarship in Japan, stressed the idea of natural law from a rationalistic standpoint.
Nature and Identity in Cross-Cultural Perspective by Clarence J. Glacken (auth.), Anne Buttimer, Luke Wallin (eds.)
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