By Rita Astuti
ISBN-10: 0511521049
ISBN-13: 9780511521041
ISBN-10: 0521024730
ISBN-13: 9780521024730
ISBN-10: 0521433509
ISBN-13: 9780521433501
The Vezo are fishing humans of western Madagascar. The id of the Vezo isn't really fastened through descent; relatively, it's verified via what they do. they're humans of the ocean, extraordinary from the farmers round them by way of their monetary specialism. Ethnicity is generally considered a outcome of inborn features obtained via descent, and Astuti explores the results of ascribing ethnic id almost about financial task. Her research unearths that simply within the cult of the useless does descent turn into severe, and her argument during this cutting edge research of Vezo kinship is that the folk distinguish versions of the individual: one made up our minds via the prior, and the opposite outlined contextually, within the current.
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Extra resources for People of the Sea: Identity and Descent among the Vezo of Madagascar
Example text
On the other hand, Rolpha's description of his ancestors' transformation into Vezo seems to underestimate the difficulty for a former Masikoro of learning to be Vezo; it is a fair guess that to learn from scratch how to dig a canoe, sail or fish is rather more challenging than Rolpha suggested. The reason for this is that Rolpha's story completely ignored the learning process, or rather he ignored its duration over time. Rolpha's attitude was in fact quite typical. All my Vezo friends portrayed learning as a sharp transition (a 'jump' rather than a process) from a state of not-yet-knowing to a state of full knowledge.
For at that point in time, the sailor 'is' indeed a Masikoro; and yet, he 'is' also Vezo in so far as, and as long as, he lives on the coast. Similarly, the man in Marofihitsy we encountered earlier 'is' Vezo when he builds canoes, but he 'is' also Masikoro in so far as, and as long as, he lives in the interior. Nonetheless, the longer duration of what people 'are' by virtue of where they live does not contradict my previous claim about the contingency of Vezo identity. This is because no matter how long a person remains in the same place, she never becomesfixedin what she 'is' by virtue of living there.
And that he is Vezo (fa Vezo aja id). Knowing how to sail implies being able to predict the directions of the 24 People of the sea wind, the conditions of currents, waves and tides, changes in the weather, the configuration of the sea-bed and the reference points along the coast. Before setting out to fish, one has to wait for the right wind: coconut tree branches are carefully observed to decide when the wind becomes strong enough for sailing, and to predict how the wind will change during the day; the latter will affect the decision about where to go fishing.
People of the Sea: Identity and Descent among the Vezo of Madagascar by Rita Astuti
by Jeff
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