By William A. Behun
ISBN-10: 0549449108
ISBN-13: 9780549449102
This paintings undertakes to illustrate an emergent type of philosophy of heritage in German Idealism and Early German Romanticism, rather concentrating on the works of Hegel, Schelling, and Hölderlin. For those thinkers, background comes into its personal as a subject of philosophical investigating. Breaking with the static historicism of the Enlightenment, German Idealist and Early German Romantic thinkers posit the belief of a consistently constructing and rising historical past and of the ancient personality of truth itself. The philosophy of heritage that comes out of the culture of German Idealism as expressed by way of Schelling, Hegel and Hölderlin is deeply rooted in mythology, really the belief of a "Golden Age," that's either prior and destiny.
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Additional resources for The historical pivot: Philosophy of history in Hegel, Schelling and Holderlin
Sample text
Cit. 64 65 Hegel, G. W. , Enzyklopädie der philosophischen Wissenschaften. (Frankfurt: Suhrkamp Taschenbuch, 1986) §449 This appears in translation as: Hegel, G. W. F. Encyclopedia of the Philosophical Sciences in Outline, Ed. Ernst Behler. (New York: Continuum, 1990) 66 Mueller, Gustav Emil. Annotation. In Hegel, G. W. F. Encyclopedia of Philosophy. Trans. and Ed. Gustav Emil Mueller (New York: Philosophical Library, 1959) 258. This text is described, accurately, by Daniel Breazeale, in his "English Translations of Hegel: An Annotated Bibliography" as "purportedly a translation of the 50 realization of freedom is not something mechanical or mechanistic.
It is a difficult one because it is both everything and nothing for German Idealism: while incredibly terse, taking up only about two pages, the System-program nonetheless contains many of the key elements that will come to define Idealism and Early German Romanticism. "53 The references are scant, but dense, and in light of further development of these ideas by Hegel, Schelling and Hölderlin, we can see a true germ of what came to be called Idealism. 54 It was commonly attributed to Schelling prior to Wilhelm Böhm's claim of the text for Hölderlin.
Cit. 54 Hegel, Vorlesungen, Op. Cit. 46 77 Ibid. 28 78 O'Brien, George Dennis. Hegel on Reason and History. "80 There is in The philosophical inquiry into the meaning of history is none other than the inquiry into Spirit itself, which can concern nothing other than itself, as there is nothing higher than it. Spirit shows itself in and through history. This spiritual dimension of historical revelation is therefore of primary importance, and there is nothing further from Hegel's sense of history than a positivist account of simple facts.
The historical pivot: Philosophy of history in Hegel, Schelling and Holderlin by William A. Behun
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