By André Laliberté
ISBN-10: 0415322359
ISBN-13: 9780415322355
Lalibert? seems to be at a comparatively unexplored point of recent Taiwan: the effect of faith on politics. This e-book bargains a close survey of 3 of crucial Buddhist corporations in Taiwan: the Buddhist organization of the Republic of China (BAROC), the Buddha gentle Mountain (or Foguanshan) monastic order, and the Buddhist Compassion reduction Tzu Chi organization (or Ciji). It examines their contrasting methods to 3 matters: country supervision of faith, the 1st presidential election of 1996, and the institution of the nationwide healthiness Insurance.This research analyzes the criteria that specify the various paths the 3 enterprises have taken within the politics of Taiwan. according to an in-depth exam of Buddhist leaders' behaviour, The Politics of Buddhist companies in Taiwan compels us to question traditional perspectives concerning the allegedly passive point of non secular culture, deference to authority in societies motivated by means of Confucian tradition and the adversarial legacy of authoritarian regimes.
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Additional resources for The Politics of Buddhist Organizations in Taiwan: 1989-2003: Safeguard the Faith, Build a Pure Land, Help the Poor
Example text
In its sociological dimension, he notes, leadership reflects the needs of followers. ”108 The collection of indicators that could point to the existence of such congruence, however, goes well beyond the scope of the research undertaken for this book and therefore the discussion of this variable can be only suggestive and tentative. In the absence of data on leaders’ psychological needs and their followers’ social needs, this book offers therefore as a substitute a survey of congruence between religious leaders and their followers on the dimensions of ethnicity and gender.
104 The Mullah (lower-level Ulama) led the Iranian Islamic revolution because the relationship 20 Comparative perspectives between clergy and laity differs from that which prevails in Egypt. 105 In his study on the Sangha in Sri Lanka in the 1960s, Donald E. 106 In his survey of Chinese sects belonging to heterodox or folk Buddhist traditions, Daniel L. 107 Is it always the case that when the relationship between the clergy and the state is too close, the laity is more likely to become alienated and join dissident political movements?
Despite the fact that Buddhism is a monastic religion based on renunciation, many of its leaders do not avoid the pursuit of activities in social welfare and education, and often become entangled with politicians. As mentioned previously, the leaders of “engaged” Buddhist organizations in Sri Lanka and Thailand argue that their religious beliefs enjoin their involvement in politics or social work. The dedication of Buddhist leaders to secular activities related to government policies, such as the provision of relief for the poor, education and health care represents indeed one of the central features of Taiwanese Buddhist organizations.
The Politics of Buddhist Organizations in Taiwan: 1989-2003: Safeguard the Faith, Build a Pure Land, Help the Poor by André Laliberté
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