By Elisabeth Roudinesco
ISBN-10: 0231122020
ISBN-13: 9780231122023
Why do a little humans nonetheless decide upon psychoanalysis-Freud's so-called conversing cure-when a number of medicinal drugs can be found that deal with the indications of psychic misery rather a lot speedier? Elisabeth Roudinesco tackles this hard query, exploring what she sees as a "depressive society": a pandemic of misery addressed purely by means of an expanding reliance on pharmaceuticals. faraway from contesting the efficacy of latest medicinal drugs like Prozac, Zoloft, and Viagra in assuaging the indicators of any variety of psychological or apprehensive stipulations, Roudinesco argues that using such medicines fails to unravel sufferers' actual difficulties. within the guy who takes Viagra with no ever considering why he's struggling with impotence and the lady who's given antidepressants to accommodate the lack of a family member, Roudinesco sees a society enthusiastic about potency and determined for the short fix.She argues that "the conversing therapy" and pharmacology signify not only diversified methods to psychiatry, yet diverse worldviews. the push to regard signs is itself symptomatic of an antiseptic and depressive tradition during which idea is decreased to the firing of neurons and wish is simply a chemical secretion. against this, psychoanalysis testifies to human freedom and the ability of language.
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Extra info for Why Psychoanalysis? (European Perspectives: A Series in Social Thought and Cultural Criticism)
Example text
9 In other words, unlike traditional forms of medicine, for which soul and body form a totality included in a cosmogony, scientific medicine rests on a separation between these two domains. Where the psychical is concerned, however, the symptoms do not refer back to a behavior-modification man 35 single illness, and nor is this exactly an illness (in the somatic sense) but a state. So a cure is nothing other than an existential transformation of the subject. After 1952 the Manual was revised a number of times by the APA, tending toward a radical abandonment of the synthesis achieved by dynamic psychiatry.
As a lay theology,8 scientism constantly accompanied the discourse of science and the evolution of sciences (in the 46 the great quarrel over the unconscious plural), claiming to resolve all human problems through a belief in the absolute determination of Science’s capacity to resolve them. In other words, scientism is a religion in the same way as those it wants to combat. 9 But, much more than a religion, the scientistic illusion claims to make up for all the uncertainties that are necessary to the deployment of a scientific investigation, through mythologies or crazy fantasies.
He stubbornly maintained that Freud was anti-scientific and probably a charlatan. On my side, I defended the idea that, while he wasn’t scientific in our sense of the term, Freud had been a great pioneer intellectual, particularly with regard to his vision of the unconscious and its role in behavior. Monod’s response to that—he came from a strict Protestant family—would be: “I am completely conscious of my motivations and entirely responsible for my 48 the great quarrel over the unconscious actions.
Why Psychoanalysis? (European Perspectives: A Series in Social Thought and Cultural Criticism) by Elisabeth Roudinesco
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