By Richard Bryan McDaniel
ISBN-10: 1462913571
ISBN-13: 9781462913572
Zen Masters of Japan is the second one ebook in a sequence that lines Zen's profoundly old trip because it unfold eastward from China and Japan, towards the USA. Following Zen Masters of China, this e-book concentrates on Zen's major passage via Japan. extra particularly, it describes the lineage of the good academics, the Pioneers who got down to enlighten an island prepared for an internal transformation in line with compassionate awareness.
While the present Buddhist institution in Japan met early Zen pioneers like Dogen and Eisai with fervent resistance, Zen Buddhism eventually perservered and endured to develop into extra remodeled in its passage via Japan. the japanese tradition and eastern Buddhism practices extra deepened and bolstered Zen education via combining it with a number of esoteric contemplative arts the humanities of poetry, the tea rite, calligraphy, and archery. Zen Masters of Japan chronicles this trip, and exhibits how the recent practices quickly received in recognition between all walks of lifestyles from the lowly peasant, supplying a wish of reincarnation and a greater lifestyles; to the Samurai warrior as a result of its informal method of demise; to the ruling periods, hard the intelligentsia as a result of its scholarly roots. a set of Zen tales, meditation, and their knowledge, Zen Masters of Japan additionally explores the illusive nation of 'No Mind' completed in Japan that's so basic to Zen practices this present day.
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Extra info for Zen Masters of Japan: The Second Step East
Sample text
In contrast to the luxury of other Buddhists temples in Japan, Eisai’s temples were relatively poor. At one point, his monks had had nothing to eat for several days. Then a Buddhist devotee came to the temple and asked Eisai to have the monks chant sutras on his behalf (a common devotional practice). In payment for this service, he presented Eisai with two rolls of silk. The monks were elated, confident that the silk would be sold and the money used to resupply their larder. However, when a beggar came to Eisai seeking alms, Eisai gave him the rolls of silk.
Therefore, instead of dwelling in the cities and towns where he would draw the attention of the authorities, he should remain in the mountains. Thus began the tradition of establishing Zen temples in mountain settings far from the activities of city life. Regardless of how reclusive Zen masters were, highly motivated students continued to search them out. So it was that a seeker named Doshin tracked down Sosan. ” Sosan asked. “Well, no one,” Doshin admitted. ” These words startled the young man, and he became Sosan’s disciple.
He had taken a vow that anyone who called upon him with faith would be reborn in that Paradise. ” Later Zen teachers would occasionally advocate the practice of nembutsu, especially for the laity. It was Honen’s disciple, Shinran, who was primarily responsible for the spread of the Pure Land Buddhism. He began his religious career at Shorenji, the Tendai temple on Mount Hiei in Kyoto. His conversion to the Pure Land School came about as a result of a dream he had in which the Bodhisattva of Compassion appeared to him in the form of Prince Shotoku; the Bodhisattva told Shin-ran to seek out Honen and to dedicate himself to the practice of the nembutsu.
Zen Masters of Japan: The Second Step East by Richard Bryan McDaniel
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